Morphic Fields and Morphogenic Resonance

Another short-coming of traditional Western science is its inability to explain the existence of forms in nature. No matter how we magnify or manipulate the material world, no mechanical model explains the emergence of the variety of unique and semi-unique forms in nature. Every type of rock, plant, animal, organism, bacteria, all aggregate themselves into distinct and definite types with traits/characteristics semi-unique to their form and completely unique to them individually. For example each oak tree has many semi-unique features that characterize it clearly as an oak and not a pine, like the shape of its leaves, being non-coniferous, etc. These features are semi-unique as all oak trees share them, however on another level, no two oak trees are exactly alike either. Exact size, shape, dimensions, growth patterns, ring patterns etc. are completely unique to each tree. So what is the mechanism in nature which constantly creates these unique and semi-unique forms? Newton’s model, nor the 300+ subsequent years of material science since have been able to explain this. British biologist Rupert Sheldrake’s concept of morphogenic resonance, however, seems to be our best current theory.

British biologist Rupert Sheldrake has offered an incisive critique of traditional science … He pointed out that in its single-minded pursuit of ‘energetic causation,’ Western science neglected the problem of form in nature. He pointed out that our study of substance alone cannot explain why there is order, pattern, and meaning in nature any more than the examination of the building materials in a cathedral, castle, or tenement house can explain the particular forms those architectural structures have taken. No matter how sophisticated our study of the materials, we will not be able to explain the creative forces that guided the designs of these structures. Sheldrake suggests that forms in nature are governed by what he calls ‘morphogenic fields,’ which cannot be detected or measured by contemporary science. This would mean that all scientific efforts of the past have totally neglected a dimension that is absolutely critical for understanding the nature of reality.” -Stanislav Grof, “The Holotropic Mind” (11)

As an example Sheldrake asks us to consider the complexity of the human body. For instance, take notice of your arms, how they twist, bend, and rotate, notice how your fingers separate and clasp with opposable thumbs, giving your upper-limbs unique function and purpose. Now take notice of your legs, how they are designed, how they bend and move, notice your feet/toes, and how your lower-limbs perfectly serve their unique function and purpose. Arms and legs look different; have different functions and locations, but the DNA, chemicals, nerves, cells and molecules composing them are exactly the same. So how did they become different and why? What property within leg cells determined them to become a leg, and what property within arm cells determined them to become an arm?

Sheldrake proposes a theory he calls Morphic Resonance. This theory basically states that there is a field of energy surrounding and permeating an organism which contains, among other things, the form of the organism. He writes that each species has its own field, that there are fields within fields, and that these fields have built-in memory, based upon what has happened in the past derived from previous organisms or forms of a similar kind. In other words, each organism on the planet shares fields of similar energy or we could say a specific frequency.” -Eric Pepin, “Handbook of the Navigator” (78)

What biological mechanism recognizes, stores, and develops the evolution and various adaptations of a species? If a species of insect develops camouflage coloration like nearby foliage to hide from predators, where is that information stored? If a species of bird develops curvature in its beak to assist in gathering low-laying food/materials, what mechanism informs new beak cells to curve?   The typical answer is that this information is stored and transmitted by genes/DNA, however, no biologist can explain how this occurs. Sheldrake compares it to studying building materials at a construction site and attempting to determine the structure of the house to be built.

British biologist Rupert Sheldrake has mounted one of the most constant and vociferous challenges to this approach …Current genetic theory also doesn’t explain, he says, how a developing system can self-regulate, or grow normally in the course of development if a part of the system is added or removed, and doesn’t explain how an organism regenerates – replacing missing or damaged structures. In a rush of fevered inspiration while at an ashram in India, Sheldrake worked out his hypothesis of formative causation, which states that the forms of self-organizing living things – everything from molecules and organisms to societies and even entire galaxies – are shaped by morphic fields. These fields have a morphic resonance – a cumulative memory – of similar systems through cultures and time, so that species of animals and plants ‘remember’ not only how to look but also how to act … ‘Morphic resonance,’ is, in his view, ‘the influence of like upon like through space and time.’ He believes these fields are different from electro-magnetic fields because they reverberate across generations with an inherent memory of the correct shape and form.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (46-7)

The question of form and process in nature is still a complete mystery, no matter how many fancy explanations or Latin terms scientists create. How do embryos develop from fertilized eggs? How does a tiny seed grow into a huge tree? Inside every apple seed there is the potential to grow an entire apple tree with deep roots, winding branches, colorful leaves, and hundreds of apples with thousands more seeds inside! Where is this amazing blueprint in those tiny seeds? How does part of the seed become a root, another part become a branch, another part become a leaf, and another part become an apple?

Imagine a little acorn planted in the ground. The form and shape of that little acorn, hidden in the earth, is vastly different from the giant tree it will become, with branches sticking out in every direction, leaves and bark, roots reaching far into the earth. We could say that the acorn contains some kind of genetic program that tells it how to grow and how to form. But, where is this program? If we said this genetic program was within the DNA, science and biologists such as Rupert Sheldrake, tell us we would be wrong. DNA codes for proteins and the micro components which make up proteins. Coding the structure of single, solitary parts that make up organisms, such as proteins, is very different than coding the shape and structure of an entire organism.” -Eric Pepin, “Handbook of the Navigator” (77)

In 1921 an interesting phenomenon relevant to morphic fields was first observed in Southampton, England. In the morning when people came out to get the milk from their doorsteps, they found the cardboard lids torn to shreds and the cream disappeared from their bottles. It turns out blue tit birds in the area had learned to perch atop the bottles, pull off the cardboard lids with their beaks and drink the cream. Several months later this phenomenon began occurring elsewhere in Britain about 50 miles away, then later about 100 miles away, then again and again in many diverse locations throughout Europe:

Whenever the bluetit phenomenon turned up, it started spreading locally, presumably by imitation. However, bluetits are very home-loving creatures, and they don’t normally travel more than four or five miles. Therefore, the dissemination of the behavior over large distances could only be accounted for in terms of an independent discovery of the habit … The people who did the study came to the conclusion that it must have been ‘invented’ independently at least 50 times. Moreover, the rate of spread of the habit accelerated as time went on … Here is an example of a pattern of behavior which was spread in a way which seemed to speed up with time, and which might provide an example of morphic resonance.” -Eric Pepin, “Handbook of the Navigator” (79-80)

Decades later, further evidence for morphic resonance was provided by Dutch blue tits. Due to the German occupation of Holland during World War II, their milk delivery ceased in 1939, not to resume again until 1948 (9 years later). Since the average lifespan of a blue tit is only 2-3 years, it is safe to assume that none of them alive in 1939 were still around in 1948, yet mysteriously when milk delivery resumed, the phenomenon quickly sprang up again in diverse locations spreading rapidly throughout the country. This time, however, the behavior began right away and independently popped up in various places at a higher rate of frequency. This lends credence to the idea that the evolutionary spread of new behaviors are likely not genetic but rather due to a kind of “collective memory” phenomenon like Sheldrake’s morphogenic fields or Carl Jung’s collective unconscious.

Jung thought of the collective unconscious as a collective memory, the collective memory of humanity. He thought that people would be more tuned into members of their own family and race and social and cultural group, but that nevertheless there would be a background resonance from all humanity: a pooled or averaged experience of basic things that all people experience (e.g., maternal behavior and various social patterns and structures of experience and thought). It would not be a memory from particular persons in the past so much as an average of the basic forms of memory structures; these are the archetypes. Jung’s notion of the collective unconscious makes extremely good sense in the context of the general approach that I am putting forward. Morphic resonance theory would lead to a radical reaffirmation of Jung’s concept of the collective unconscious.” –Rupert Sheldrake, “Morphic Resonance” (11-12)

Biologist Lyall Watson in his book “Lifetide” also offers evidence in support of Sheldrake’s theory with his discovery of “the hundredth monkey effect.” This phenomenon was first observed during an experiment on a remote Japanese island where scientists were leaving sweet potatoes on the beach to feed Macaque monkeys. These particular monkeys had never eaten sweet potatoes before; they enjoyed them very much but didn’t like eating the beach sand covering them. Soon one intelligent monkey started taking his potatoes to the shoreline and scrubbing them underwater which both removed the sand and gave them a desirable salty taste. Shortly after this more and more monkeys began to copy the potato washing habit until the entire island’s monkey population was doing it. Next, strangely, whole communities of Macaques on many other unconnected islands not part of the experiment, Macaques who already ate sweet potatoes as a staple food, spontaneously began washing their potatoes in the sea as well! There was no possible connection or communication between the islands or various communities of Macaques, so how and why did this behavior spread?

Consider the hypothesis that if you train rats to learn a new trick in Santa Barbara, then rats all over the world should be able to learn to do the same trick more quickly, just because the rats in Santa Barbara have learned it. This new pattern of learning will be, as it were, in the rat collective memory -in the morphic fields of rats, to which other rats can tune in, just because they are rats and just because they are in similar circumstances, by morphic resonance. This may seem a bit improbable, but either this sort of thing happens or it doesn’t. Among the vast number of papers in the archives of experiments on rat psychology, there are a number of examples of experiments in which people have actually monitored rates of learning over time and discovered mysterious increases. In my book, A New Science of Life, I describe one such series of experiments which extended over a 50-year period. Begun at Harvard and then carried on in Scotland and Australia, the experiment demonstrated that rats increased their rate of learning more than tenfold. This was a huge effect – not some marginal statistically significant result. This improved rate of learning in identical learning situations occurred in these three separate locations and in all rats of the breed, not just in rats descended from trained parents.” –Rupert Sheldrake, “Morphic Resonance” (6-7)

Monica England of Nottingham University’s Psychology Department knew about Sheldrake’s theory of morphic resonance and devised an interesting experiment to test for collective consciousness in humans. She reasoned that if morphic resonance is occurring, it should be easier to do today’s newspaper crossword puzzle tomorrow than it would have been yesterday. London’s Evening Standard newspaper provided their crossword in advance for her experiment. First students all completed a control crossword to measure their ability, then half were tested in Nottingham the day before and half the day after the crossword was published in London. Amazingly, the students who did the already published crossword (the puzzle that had already been completed by thousands of Evening Standard readers) improved their scores by an average of 25% What can account for this huge jump in scores?

In another similar study, two teams from Australia and Britain did an experiment with face recognition. They created a photo image with over a hundred faces in it, big ones, small ones, faces within faces etc. then asked people to point out as many faces as they could find within an allotted time. Because they were so well hidden a control group of several hundred Australians could only see about six to ten faces total. Then back in England, the other team of researchers showed a group of volunteers the picture on a closed-cable BBC TV station with a narrator pointing out one-by-one every single face. A few minutes later the Australian team repeated the experiment with several hundred more volunteers ready and waiting. Amazingly, this time most people were able to find not just a few, but the majority of faces within the allotted time limit! What could account for this other than some mechanism like Jung’s collective memory or Sheldrake’s morphic resonance? The typical “DNA” explanation is insufficient.

As we will see, this model does not work very well. The genetic program is assumed to be identical with DNA, the genetic chemical. The genetic information is coded in DNA and this code forms the genetic program. But such a leap requires projecting onto DNA properties that it does not actually possess. We know what DNA does: it codes for proteins; it codes for the sequence of amino acids which form proteins. However, there is a big difference between coding for the structure of a protein – a chemical constituent of the organism – and programming the development of an entire organism. It is the difference between making bricks and building a house out of the bricks. You need the bricks to build the house. If you have defective bricks, the house will be defective. But the plan of the house is not contained in the bricks, or the wires, or the beams, or cement. Analogously, DNA only codes for the materials from which the body is constructed: the enzymes, the structural proteins, and so forth. There is no evidence that it also codes for the plan, the form, the morphology of the body.” -Rupert Sheldrake, “Morphic Resonance” (3-4)

More scientific verification for Sheldrake’s theory came from Yale University with Dr. Harold S. Burr’s studies of electromagnetic radiation fields. He discovered that there are electrical fields surrounding all organisms from molds, bacteria and plants to salamanders, frogs and humans, and that within these fields there exists an observable energetic blueprint of each organism’s future. For instance plant seedlings have electrical fields which resemble the eventual adult plant. Baby salamanders possess energy fields shaped like adult salamanders and the energetic blueprint can even be seen in an unfertilized egg.

Each species has its own fields, and within each organism there are fields within fields. Within each of us is the field of the whole body; fields for arms and legs and fields for kidneys and livers; within are fields for the different tissues inside these organs, and then fields for the cells, and fields for the sub-cellular structures, and fields for the molecules, and so on. There is a whole series of fields within fields. The essence of the hypothesis I am proposing is that these fields, which are already accepted quite widely within biology, have a kind of in-built memory derived from previous forms of a similar kind. The liver field is shaped by the forms of previous livers and the oak tree field by the forms and organization of previous oak trees. Through the fields, by a process called morphic resonance, the influence of like upon like, there is a connection among similar fields. That means that the field’s structure has a cumulative memory, based on what has happened to the species in the past.” –Rupert Sheldrake, “Morphic Resonance” (5)

Elmer Lund at the University of Texas discovered that he could control the regeneration of limbs in hydras using electrical fields. By applying an electrical current strong enough to override the hydras’ natural morphogenic field, he was able to cause heads to form where tails should be and vice versa. Similar experiments have been performed on flatworms, salamanders and other organisms all of which have had their natural “genetic” or “morphogenic” data re-programmed by electrical frequencies. This provides yet more evidence that all organisms must be involved in some type of energetic data transference that determines things like form and process in nature. It seems DNA holds the blueprint, but rather than being set in stone, it is constantly being edited and re-worked by various fields of influence both from within and outside our bodies.

Rather than a system of fortunate but ultimately random error, if DNA uses frequencies of all variety as an information tool, this would suggest instead a feedback system of perfect communication through waves which encode and transfer information.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (51)

One fact which led to the development of this theory is the remarkable ability organisms have to repair damage. If you cut an oak tree into little pieces, each little piece, properly treated, can grow into a new tree. So from a tiny fragment, you can get a whole. Machines do not do that; they do not have this power of remaining whole if you remove parts of them. Chop a computer up into small pieces and all you get is a broken computer. It does not regenerate into lots of little computers. But if you chop a flatworm into small pieces, each piece can grow into a new flatworm. Another analogy is a magnet. If you chop a magnet into small pieces, you do have lots of small magnets, each with a complete magnetic field. This is a holistic property that fields have that mechanical systems do not have unless they are associated with fields. Still another example is the hologram, any part of which contains the whole. A hologram is based on interference patterns within the electromagnetic field. Fields thus have a holistic property which was very attractive to the biologists who developed this concept of morphogenetic fields.” –Rupert Sheldrake, “Morphic Resonance” (5)


The Conscious Vibratory Holomovement

In the 18th century a Frenchman named Jean Fourier discovered a mathematical method of converting patterns into simple wave forms called the Fourier transform, a process which later led to the discoveries of both television and holography. When a video camera captures scenes on film it converts pictures into electromagnetic frequencies which are then converted back again by your television set. Scientists are now finding that this Fourier transform process is how the brain works, as an electromagnetic frequency decoder. We have long known that through our 120 billion miles of DNA/RNA our entire bodies are involved in a frequency decoding process. We know our ears are audio frequency decoders, Nobel Prize winner Georg von Bekesy has proven that our skin responds to frequencies, and thanks to neurophysiologists Russell and Karen DeValois, we now know that brain cells in the visual cortex react and activate based on frequency patterns.

University of California at Berkeley Neurophysiologists Russell and Karen DeValois converted simple plaid and checkerboard patterns into Fourier waves and discovered that the brain cells of cats and monkeys responded not to the patterns themselves but to the interference patterns of their component waves. Countless studies, elaborated on by the DeValois team in their book Spatial Vision, show that numerous cells in the visual system are tuned into certain frequencies. Other studies have showed that the human cerebral cortex may be tuned to specific frequenciesPribram conjectured that these wave collisions must create the pictorial images in our brain. When we perceive something, it’s not due to the activity of neurons themselves but to certain patches of dendrites distributed around the brain, which, like a radio station, are set to resonate only at certain frequencies. It is like having a vast number of piano strings all over your head, only some of which would vibrate as a particular note is played.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (86-88)

Dr. Pribram has conjectured that wave-interference patterns are likely not created or received by any particular brain cells, but in the spaces between them. Dendrites, the tiny nerve endings of neurons where synapses are fired, communicate with other neurons by sending and receiving electrical/chemical wave impulses. It is plausible that this is where wave frequencies are received and transformed into holographic images, because there are constantly millions of wave-interference patterns criss-crossing here anyway.

The fact that movement could somehow be represented formally in terms of Fourier equations made Pribram realize that the brain’s conversations with the body might also be occurring in the form of waves and patterns, rather than as images. The brain somehow had the capacity to analyze movement, break it down into wave frequencies and transmit this wave-pattern shorthand to the rest of the body. This information, transmitted nonlocally, to many parts at once, would explain how we can fairy easily manage complicated global tasks involving multiple body parts, such as riding a bicycle or roller skating. It also accounts for how we can easily imitate some task. Pribram also came across evidence that our other senses – smell, taste and hearing – operate by analyzing frequencies. In Pribram’s own studies with cats, in which he recorded frequencies from the motor cortex of cats while their right forepaw was being moved up and down, he discovered that, like the visual cortex, individual cells in the cat’s motor cortex responded to only a limited number of frequencies of movement, just as individual strings in a piano respond to a limited range of frequencies.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (87)

The color “red” in our explicate experience is really just an implicate wave-interference pattern vibrating at a frequency of 400 THz. The color “violet” in our experience is really just a wave-interference pattern vibrating at a frequency of 790 THz. Above the spectrum visible to humans are ultra-violet rays, x-rays, and gamma rays. Below the spectrum visible to us are infra-red, microwaves, and radio waves. Our brains decode this small sliver of electromagnetic frequencies and create the perceptions and sensations we experience in our consciousness. Using the piano analogy, think of the color red as a low note and the color violet as a high note, a rainbow is a major chord, and a lakeside sunset is a concerto.

Our brain is not a storage medium but a receiving mechanism in every sense, and memory is simply a distant cousin of ordinary perception. The brain retrieves ‘old’ information the same way it processes ‘new’ information – through holographic transformation of wave interference patterns. Lashley’s rats with the fried brains were able to conjure up their run in its entirety because the memory of it was never burned away in the first place. Whatever reception mechanism was left in the brain – and as Pribram had demonstrated, it was distributed all over the brain – was tuning back into the memory through The Field. Some scientists went as far as to suggest that all of our higher cognitive processes result from an interaction with the Zero Point Field. This kind of constant interaction might account for intuition or creativity – and how ideas come to us in bursts of insight, sometimes in fragments but often as a miraculous whole. An intuitive leap might simply be a sudden coalescence of coherence in The Field.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (95)

If you take a piece of regular film and cut it up, your image is destroyed forever. However, when you cut up a piece of holographic film, the image is never destroyed – a smaller scale version of the image always exists. If memories were stored locally, like regular film, and you cut out that part of the brain, the memory would be lost. But in reality, like holographic film, when you cut out parts of the brain, a smaller scale version of the memory always exists. So just as a piece of holographic film stores complete images as interference patterns throughout its entirety, the human brain stores complete memories as interference patterns throughout its entirety. And just like a laser light focused on a piece of holographic film creates a seemingly physical three-dimensional image, the light of our consciousness focusing on quanta creates a seeming physical three-dimensional world.

The holographic model offers revolutionary possibilities for a new understanding of the relationships between the parts and the whole. No longer confined to the limited logic of traditional thought, the part ceases to be just a fragment of the whole but, under certain circumstances, reflects and contains the whole. As individual human beings we are not isolated and insignificant Newtonian entities; rather, as integral fields of the holomovement each of us is also a microcosm that reflects and contains the macrocosm. If this is true, then we each hold the potential for having direct and immediate experiential access to virtually every aspect of the universe, extending our capacities well beyond the reach of our senses.” -Stanislav Grof, “The Holotropic Mind” (10)

Another markedly holographic processor present in our bodies and the universe is DNA. Watch any movie or TV series about crime-scene investigation and notice that the identity of the culprit can be determined from tiny traces of their DNA. A drop of blood, a fingernail, or a single strand of hair is enough to positively identify the perpetrator. The reason for this is that DNA, like our brains, holographically mirrors each part in the whole and the whole in each part.

DNA (like RNA) emits light-energy in the form of photons to such an extent that it has been compared by some to an ‘ultra weak laser’. They generate coherent light in the same way that our technological lasers do – the lasers that create holograms. The [universe] broadcasts its signals in wave, or interference, patterns and it may be that the laser light emitted by the DNA/RNA is part of the process of turning them into holographic representations of that waveform …One mystery of quantum physics is how particles can either express themselves as a ‘wave’ form (nonphysical) or as a particle (apparently ‘physical’) and the waveforms only become particles when they are being observed – when we are looking at them. What is actually happening is that the DNA/RNA/brain is causing the waveform or interference pattern to project an illusory hologram. The act of ‘observation’ – focus – projects the holograms from the waveforms and when this happens the quantum physicists see the waveform ‘becoming’ a particle. Both the waveform and the particle exist at the same time and they don’t move from one state to another. When a laser is shone onto a photographic interference pattern to manifest a hologram, one does not replace the other. Both waveform and hologram coexist. It is just that the observer sees the hologram as the prime reality. The waveform is possibility; the particle is ‘physical’ experience.” –David Icke, “Infinite Love is the Only Truth, Everything Else is Illusion” (62-3)

Ever-increasing evidence overwhelmingly suggests that our brains, bodies, DNA, and the entire universe are non-local holographic transducers incessantly interacting with a deeper quantum reality. This “holomovement” is an “undivided wholeness in flowing motion” where all perceived separation is ultimately illusory like whirlpools in a river. Even the seeming separation of forms and consciousness into “relatively independent subtotalities” only exists at the explicate level. As David Bohm put it simply, “deep down, the consciousness of mankind is one.”

Scientists can’t understand why subatomic particles can communicate instantly with each other over staggering distances because they are thinking in terms of space. But there is no space involved. It is like the droplet of water and the ocean. There are no particles, plural, except in the way we perceive them in the illusion. All particles are the same One. They don’t have to communicate between each other because there is no ‘each other’ and they don’t move from one place to another because there is no space and so there can be no places. Appropriately the word ‘Utopia’ means ‘no place’ – beyond the illusion of time and space. The superhologram appears to occupy space and we talk of the vastness of space. But it’s a hologram and so that cannot be. If there is no space how come we seem to travel through it? Once again because that is the illusion our DNA/RNA decodes for us and we travel through space only as electrical signals interpreted by the brain.” –David Icke, “Infinite Love is the Only Truth, Everything Else is Illusion” (93)

Every particle in the universe is a carrier of knowledge. In other words, in some form or another, every particle can be said to be conscious. As humatons, we tend to assume that only we are conscious, because only we seem to be self-conscious … Not only that, we have attributed our consciousness to a single organ only, the brain (And it is possible we only use ten percent of that organ with which to deduce all of this). It would seem to be equally possible, however – and a lot more logical – to assume that the brain is merely a receiver of information – a tuning dial that picks up data and translates it into sense impressions and rational thought, images, and so forth – and that knowledge as such, memory, is stored in every single atom of our bodies. For organic beings, the ‘filing system’ provided for every living molecule is DNA. As such, if we were to tune in with the remaining ninety percent of our brains, we would be capable of receiving vastly greater amounts of data than we are presently accustomed to … Just as knowledge/memory/experience is passed through generations of a given species, presumably via DNA, in order for the species to evolve as a whole, so information would appear to be shared freely amongst all the billions upon billions of particles that make up the physical universe. This is cooperation on a grand scale. Every particle is conscious. Every particle is potentially conscious of what every other particle is conscious of. And all particles are connected together into a single tapestry of consciousness/information/energy which is, it therefore follows, conscious of what every particle is conscious of, and conscious of itself as a unified whole; a living, conscious organism. Ergo, the universe is a superconscious being within which all beings exist and have life and consciousness. It is God, and every one of its parts and components – as in a hologram in which each fragment contains the whole – is also God, the totality, in and of itself. –Jake Horsley, “Matrix Warrior” (90-91)


Our Holographic Brains

Independently of David Bohm’s research, Stanford neuroscientist Karl Pribram proposed a holographic model for explaining the structure and function of the human brain.   His work strongly suggests that the brain stores information, not locally in so-called “engrams,” but holographically throughout its entirety.

Interestingly, while Pribram and David Bohm began their work independently, both were using the same explanation to describe the results of their experiments. They were each applying the holographic model to make sense of life. Bohm, as a quantum physicist, was looking at the universe as a hologram. Pribram, as a neuroscientist, was studying the brain as a holographic processor … When the two theories are combined, what results is nothing less than a paradigm-shattering possibility.” -Gregg Braden, “The Divine Matrix” (113)

Individual memories were long thought to exist locally in specific areas of the brain; however, thanks to the work of Dr. Karl Pribram, Dr. Karl Lashley, Dr. Paul Pietsch and others, we now know this is not the case. Dr. Karl Lashley and other scientists have trained rats to navigate mazes, then removed their brains piece by piece, attempting to find where “engrams” (individual memories) exist. Strangely, however, in the experiments the rats always remember the training no matter which piece or how much of the brain is removed.

Even after removing as much as 90 percent of a rat’s visual cortex (the part of the brain that receives and interprets what the eye sees), he found it could still perform tasks requiring complex visual skills. Similarly, research conducted by Pribram revealed that as much as 98 percent of a cat’s optic nerves can be severed without seriously impairing its ability to perform complex visual tasks. Such a situation was tantamount to believing that a movie audience could still enjoy a motion picture after 90 percent of the movie screen was missing, and his experiments presented once again a serious challenge to the standard understanding of how vision works.” -Michael Talbot, “The Holographic Universe” (18-9)

The orthodox explanation of vision is that the eye sees by taking a photographic image and reproducing it onto the cortical surface of the brain where we interpret it like an internal movie screen. Dr. Lashley’s experiments showed, however, that even when 90-98% of that internal projector screen is missing, the brain still receives and registers the whole movie!

Experiments demonstrated that animals retained memories and continued their lives even though the parts of their brains that were believed to hold these functions were removed. In other words, it appeared that there wasn’t a direct correspondence between the memories and a physical place in the brain. It was obvious that the mechanical view of brains and memory wasn’t the answer – something else strange and wonderful must be happening.” -Gregg Braden, “The Divine Matrix” (112)

These and other experiments have shown that Dr. Lashley’s engram theory of individual memories existing in certain areas of the brain is provably incorrect. Memories and images are distributed all throughout the brain, just like a picture is stored all throughout a piece of holographic film.

Paul Pietsch began as an ardent disbeliever in Pribram’s theory. He was especially skeptical of Pribram’s claim that memories do not possess any specific location in the brain. To prove Pribram wrong, Pietsch devised a series of experiments … Pietsch reasoned that if a salamander’s feeding behavior is not confined to any specific location in the brain, then it should not matter how its brain is positioned in its head. If it did matter, Pribram’s theory would be disproven. He then flip-flopped the left and right hemispheres of a salamander’s brain, but to his dismay, as soon as it recovered, the salamander quickly resumed normal feeding. He took another salamander and turned its brain upside down. When it recovered, it too fed normally. Growing increasingly frustrated, he decided to resort to more drastic measures. In a series of over 700 operations he sliced, flipped, shuffled, subtracted, and even minced the brains of his hapless subjects, but always when he replaced what was left of their brains, their behavior returned to normal. These findings and others turned Pietsch into a believer.” -Michael Talbot, “The Holographic Universe” (26)

Salamanders were good subjects for this experiment because they simply go comatose when their brains are removed and then quickly regain normal functioning once it’s replaced. In Dr. Pietsch’s 700 trials he subtracted, sliced, diced, mashed, and even sausage-ground salamander brains but no matter what, after putting back whatever was left of their brains, they always regained normal functioning.

Mainstream science has been unable to locate the area of the brain that contains all the memory because what we call memory exists throughout the brain and body. This must be the case because it’s a hologram. People with tumours, who have large parts of their brains removed, do not lose specific memories. They might not remember, in general, quite as well because they have moved to a smaller level of the holographic memory where there is less clarity than in the whole. But they don’t lose one memory completely and retain another in crystal clarity as they would if memory was located in one area. The body hologram stores information from all the senses and so when we smell something it can trigger a memory just as powerfully as sight or hearing. Even this is another level of the illusion because if the brain is a hologram it must also be illusory. It is, like everything in this reality, the ‘physical’ expression of a frequency field or resonance. Incidentally, the holographic nature of the body means the whole brain/body is involved in decoding the five senses and not just the ‘visual cortex’ and other areas of the brain associated with these specific duties.” –David Icke, “Infinite Love is the Only Truth, Everything Else is Illusion” (51)

So you can obliterate a salamander’s brain in any number of ways, and it will still have a normal life as long as you put a tiny piece of brain back in its head. You can teach a rat to run a maze, then remove any part of its brain, and it will still remember the run. You can remove 90% of a rat’s visual cortex and it will still perform complex visual tasks. You can sever 98% of a cat’s optic nerves and it will still see normally. These, along with many other experiments, strongly suggest that the brain processes images and stores information holographically (all parts in the whole and the whole in all parts) because the brain, like a hologram, no matter how small the piece, can still reconstruct the whole.

Our brains mathematically construct objective reality by interpreting frequencies that are ultimately projections from another dimension, a deeper order of existence that is beyond both space and time: The brain is a hologram enfolded in a holographic universe … What is ‘out there’ is a vast ocean of waves and frequencies, and reality looks concrete to us only because our brains are able to take this holographic blur and convert it into the sticks and stones and other familiar objects that make up our world.” -Michael Talbot, “The Holographic Universe” (54)

In Michael Talbot’s “The Holographic Universe,” he suggests our experience of the smoothness of fine china or the feel of beach sand beneath our feet is like an elaborate version of the so-called “phantom limb syndrome” – when amputees can still “feel” their missing limb(s) long after having been removed. In other words, there are two realities, like Bohm’s implicate and explicate orders. In the implicate order, a “china cup” is just an energetic interference pattern vibrating at a certain frequency, but in the explicate order, after being filtered through the lens of our brains, eyes, and nervous systems, those interference patterns manifest to us as the look and feel of fine china. When asked, “so which is real and which is an illusion?” Dr. Pribram replied that, “both are real to me, or if you want to say, neither of them are real.”

Although the metaphor of the holograph was important to Pribram, the real significance of his discovery was not holography per se, which conjures up a mental image of the three-dimensional ghostly projection, or a universe which is only our projection of it. It was the unique ability of quantum waves to store vast quantities of information in a totality and in three dimensions, and for our brains to be able to read this information and from this to create the world. Here was finally a mechanical device that seemed to replicate the way that the brain actually worked: how images were formed, how they were stored and how they could be recalled or associated with something else. Most important, it gave a clue to the biggest mystery of all for Pribram: how you could have localized tasks in the brain but process or store them throughout the larger whole. In a sense, holography is just convenient shorthand for wave interference – the language of The Field.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (84)

So here we are – all part of this great hologram called Creation, which is everybody else’s Self … It’s all a cosmic play, and there is nothing but you!” -Itzhak Bentov


The Holographic Universe

In the 1950s and 60s inventor Dennis Gabor discovered that when you photograph objects with a split light beam and store the information as wave interference patterns, you get a better image than with ordinary point-to-point intensity photographs. Not only is the captured image clearer, but it is completely three dimensional.

In a classic laser hologram, a laser beam is split. One portion is reflected off an object – a china teacup, say – the other is reflected by several mirrors. They are then reunited and captured on a piece of photographic film. The result on the plate – which represents the interference pattern of these waves – resembles nothing more than a set of squiggles or concentric circles. However, when you shine a light beam from the same kind of laser through the film, what you see is a fully realized, incredibly detailed, three-dimensional virtual image of the china teacup floating in space (an example of this is the image of Princess Leia which gets generated by R2D2 in the first movie of the Star Wars series).” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (83)

A hologram is produced when a single laser light is split into two separate beams. The first beam is bounced off the object to be photographed. Then the second beam is allowed to collide with the reflected light of the first. When this happens they create an interference pattern which is then recorded on a piece of film … as soon as another laser beam is shined through the film, a three-dimensional image of the original object reappears. The three-dimensionality of such images is often eerily convincing. You can actually walk around a holographic projection and view it from different angles as you would a real object. However, if you reach out and try to touch it, your hand will waft right through it and you will discover there is really nothing there.” -Michael Talbot, “The Holographic Universe” (14-15)

The three-dimensionality of holographic images is not their only amazing attribute. In holograms, all parts are reflected in the whole and the whole is reflected in all parts, so if you chop a piece of holographic film into tiny bits then shine a laser onto any of them, no matter how small, you will still get a complete image.

Back in the 1980s, a series of bookmarks appeared on the market using holographic technology. Each one was made of a shiny strip of silver paper that looked like glossy aluminum foil at first glance. When the paper was held directly under a bright light and tilted back and forth, however … Suddenly, the images in the foil looked as though they’d come to life and were hovering in the air just above the paper itself … If you have one of these bookmarks, you can do an experiment to demonstrate for yourself just how a hologram works … use a sharp pair of scissors to cut your beautiful, shiny bookmark into hundreds of pieces of any shape. Then, take the smallest of the fragments and cut it again into an even tinier piece. If the bookmark is truly a hologram, you’ll be able to look at your tiny speck of a bookmark under a magnifying glass and still see the entire image, only on a smaller scale. The reason why is that it exists everywhere throughout the bookmark.” -Gregg Braden, “The Divine Matrix” (104-5)

The “physical” world around us behaves much like a hologram. Just like a piece of holographic film, all quanta exist as interfering wave patterns. In and of themselves, these interference waves have no “solidity” – no definite properties or location – just like the squiggles/circles on holographic film. The image is distributed throughout the entire film, just as quanta are distributed throughout the entire universe. Then when a laser beam (the light of consciousness) is directed at those interference waves, seemingly solid particles (three dimensional images) appear before our eyes. One of the first physicists to consider this “cosmic hologram” metaphor was David Bohm who defined the universe as an “undivided wholeness in flowing motion” which he termed the “holomovement.”

Einstein’s protégé, American physicist David Bohm, felt that quantum theory suggested the existence of a deeper reality than the one presented by our senses. He dubbed the implicate order an undivided holistic realm that is beyond concepts like spacetime, matter, or energy. In the implicate order everything is fully enfolded or entangled with everything else. By contrast, the explicate order world of ordinary observations and common sense emerge, or unfold, out of the implicate order. Bohm used a hologram as a metaphor to illustrate how information about a whole system can be enfolded into an implicit structure, any part of which reflects the whole.” -Dean Radin, “Entangled Minds” (254)

Bohm’s implicate order is analogous to the two dimensional piece of holographic film and the explicate order is analogous to the three dimensional holographic image. The implicate order is the underlying undivided wholeness of the universe and the explicate order is the multitude of seemingly separate forms. To illustrate this duality, consider the following passages from my book Asbestos Head:

“If you blur your vision enough, forms disappear and you are left with nothing but a mass of color in motion. There is no word that describes the blur, but perhaps you make one up. Then you make a habit of making up words for blurs and start recognizing similarities – you label tree blurs, rock blurs, other animal blurs and maybe even atom blurs. This allows you to compare and categorize, make judgments, and express artistic concerns about the blurs, but the fact remains that the boundaries between blurs are perceptual, not actual. We know no two trees, rocks, animals, or atoms are exactly alike, but if no two things are exactly alike, we have no way to measure what constitutes one thing or it’s other. If no two things are exactly alike then there must be only one true form that is everything (i.e. the universal hologram)

We know that sub-atomic particles are constantly in motion, but on a smaller scale than we can perceive. We know that the planet beneath us is constantly in motion, but on a larger scale than we can perceive. We know the Universe is perpetually changing and in motion, but we perceive most things as unchanging and still. Then we use language to label this fallacious stillness. We recognize similarities in the stillness and create categories and definitions. We forget all about our faulty premise and attribute a priori importance to these forms we perceive; though in fact knowing no two things are truly separate and everything’s constantly moving (a.k.a. the holomovement).”

Bohm cautions that this does not mean the universe is a giant undifferentiated mass. Things can be part of an undivided whole and still possess their own unique qualities. To illustrate what he means he points to the little eddies and whirlpools that often form in a river. At a glance such eddies appear to be separate things and possess many individual characteristics such as size, rate, and direction of rotation, et cetera. But careful scrutiny reveals that it is impossible to determine where any given whirlpool ends and the river begins. Thus, Bohm is not suggesting that the differences between ‘things’ is meaningless. He merely wants us to be aware constantly that dividing various aspects of the holomovement into ‘things’ is always an abstraction, a way of making those aspects stand out in our perception by our way of thinking. In attempts to correct this, instead of calling different aspects of the holomovement ‘things,’ he prefers to call them ‘relatively independent subtotalities.” -Michael Talbot, “The Holographic Universe” (48-9)

For Bohm, atoms are not the “building blocks of matter” but rather just a term given to one aspect of the holomovement. The various forms we name, words and categories we create, are all ultimately arbitrary because at the implicate level of reality, everything is one. No two atoms, two rocks, two trees, or two people are any more separate from one another than whirlpools are separate from the river. The universe is a holographic oneness in perpetual motion, both created and navigated by consciousness. Matter is not separated by space and time; rather, matter, space, and time are always already ever-present and one. To illustrate this, think of a DVD. At the explicate level of the DVD, you see a movie with people, places and events happening in space and time. For the actors on your television screen, they experienced everything happening in “real” time in the “real” world during filming. But for you the viewer, holding the DVD in your hand, you can see the implicate level of the movie where all the people, places, and events on it are mere projections of a single totality. You can rewind, fast-forward, slow-mo, or freeze-frame the entire realistic three-dimensional explicate world of the DVD because you are operating from the implicate world of remote control. The One, God, infinite consciousness, cosmic mind, or whatever you want to call it, operates at the objective, omnipresent, omniscient, omnipotent level of the implicate DVD, and meanwhile us humans, animals, plants, insects, and every other subjective entity in the physical universe are method actors in the explicate movie. Bohm himself said, “It will be ultimately misleading and indeed wrong to suppose, for example, that each human being is an independent actuality who interacts with other human beings and with nature. Rather, all these are projections of a single totality.

While it may look as though we’re disconnected from one another and the rest of the world, that detachment doesn’t exist on the plane where the hologram originates … On this level of unity, there really can be no such things as ‘here’ and ‘there.’” -Gregg Braden, “The Divine Matrix” (107)

Matter does not exist independently from so-called empty space. It is a part of space … Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves.” -Michael Talbot, “The Holographic Universe” (51)

David Bohm’s work into quantum physics and quantum mechanics also realized and affirmed a single ultimate reality; the true nature of the Universe. Time will inevitably show the Universal explicate, implicate and super implicate orders of David Bohm and the holomovement, will eventually have most profound implications for humanity which all science will quite simply have to accept sooner or later, thus proving conclusively the Universe rather than being a vast and disparate multitude of separately interacting particles of matter, is in reality a magnificent unbroken completeness, a continuum, an infinite flowing movement of Energy, vibration, the holomovement.” -Adrian Cooper, “Our Ultimate Reality” (88)


Spiritual Science and the New Physics

The old view was a material universe separated by objective space and time, a clockwork machine operating under fixed laws which evolved in complexity until consciousness (the ability to experience) mysteriously manifested into the first ever self-aware unit of (now “living”) matter. No scientist, however, could explain how something as complex as life and consciousness, our complex immaterial internal worlds of thought, emotion, sensation, and perception could ever arise from something as simple as random interactions of physical matter. No biological, chemical, electrical, magnetic, or other quantitative, qualitative such formula, can ever explain how consciousness could emerge from mere physical interactions of non-experiencing, non-living, unconscious particles of matter.

In the old thinking I cannot change anything because I don’t have any role at all in reality.  Reality is already there.  It is material objects moving in their own way from deterministic laws and mathematics determines what they will do in a given situation.  I, the experiencer, have no role at all.  In the new view, yes, mathematics can give us something.  It gives us the possibilities that all these movements can assume, but it cannot give us the actual experience that I’ll be having in my consciousness.  I choose that experience, and therefore, literally, I create my own reality.  It may sound like a tremendous, bombastic claim by some New Agey without any understanding of physics whatsoever, but really quantum physics is telling us that.”  -Amit Goswami Ph.D, “What the Bleep Do We Know?”

Quantum theory has thus demolished the classical concepts of solid objects and of strictly deterministic laws of nature. At the subatomic level, the solid material objects of classical physics dissolve into wave-like patterns of probabilities, and these patterns, ultimately, do not represent probabilities of things, but rather probabilities of interconnections. A careful analysis of the process of observation in atomic physics has shown that the subatomic particles have no meaning as isolated entities, but can only be understood as interconnections between the preparation of an experiment and the subsequent measurement. Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated ‘basic building blocks’, but rather appears as a complicated web of relations between the various parts of the whole. These relations always include the observer in an essential way. The human observer constitutes the final link in the chain of observational processes, and the properties of any atomic object can only be understood in terms of the object’s interaction with the observer.” -Fritjof Capra, “The Tao of Physics” (68)

Princeton physicist and colleague of Albert Einstein, Dr. John Wheeler, often remarked that nothing is more important in quantum physics than the observer effect and the measurement problem because they destroy the materialist concept of the world “sitting out there” with the observer “safely separated from it by a 20 centimeter slab of plate glass.” Even to observe something as miniscule as an electron that slab of plate glass must be shattered. The scientist must reach in, install his devices, and decide whether to measure position or momentum. It is up to him which he decides, but installing the equipment to measure one prevents and excludes the possibility of measuring the other, because his act of measuring actually changes the state of the electron. Due to the free-willed decision of the observer, the universe afterwards will never again be the same. Thus to accurately describe what has happened, Wheeler insisted that the old word “observer” must be replaced with the new word “participator” because in some strange and fantastic way, our universe is a participatory universe.

What a shift! In a radically different interpretation of our relationship to the world we live in, Wheeler states that it’s impossible for us to simply watch the universe happen around us. Experiments in quantum physics, in fact, do show that simply looking at something as tiny as an electron – just focusing our awareness upon what it’s doing for even an instant in time – changes its properties while we’re watching it. The experiments suggest that the very act of observation is an act of creation, and that consciousness is doing the creating. These findings seem to support Wheeler’s proposition that we can no longer consider ourselves merely onlookers who have no effect on the world that we’re observing.” -Gregg Braden, “The Divine Matrix” (xi)

The idea of ‘participation instead of observation’ has been formulated in modern physics only recently, but it is an idea which is well known to any student of mysticism. Mystical knowledge can never be obtained just by observation, but only by full participation with one’s whole being. The notion of the participator is thus crucial to the Eastern world view, and the Eastern mystics have pushed this notion to the extreme, to a point where observer and observed, subject and object, are not only inseparable but also become indistinguishable. The mystics are not satisfied with a situation analogous to atomic physics, where the observer and the observed cannot be separated, but can still be distinguished. They go much further, and in deep meditation they arrive at a point where the distinction between observer and observed breaks down completely, where subject and object fuse into a unified undifferentiated whole.” -Fritjof Capra, “The Tao of Physics” (141-2)

Mystics, yogis, shamans, Eastern philosophers and the like have no trouble whatsoever understanding quantum physics. These amazing discoveries causing such a stir among the “scientific” community are really just experimental proofs of ancient wisdom long understood by such “simple” folk. The ideas of cosmic mind and the participatory universe are already fundamental tenets of their worldview. It is only modern Westerners raised on the materialist paradigm that find these facts puzzling.

Fermi award-winning American physicist, successor to Albert Einstein at Princeton’s IAS, and director of the Manhattan Project, Dr. Robert Oppenheimer, was well aware of quantum physics’ uncanny resemblance to Eastern philosophy. He once stated that, “the general notions about human understanding . . . which are illustrated by discoveries in atomic physics are not in the nature of things wholly unfamiliar, wholly unheard of, or new. Even in our own culture they have a history, and in Buddhist and Hindu thought a more considerable and central place. What we shall find is an exemplification, an encouragement, and a refinement of old wisdom.

Nobel Prize-winning German physicist, successor to Max Plank, and pioneer of the Uncertainty Principle, Dr. Werner Heisenberg, was also well aware of the parallels between quantum physics and Eastern thought. He stated that, “the great scientific contribution in theoretical physics that has come from Japan since the last war may be an indication of a certain relationship between philosophical ideas in the tradition of the Far East and the philosophical substance of quantum theory.”

We are poised on the brink of a revolution – a revolution as daring and profound as Einstein’s discovery of relativity. At the very frontier of science new ideas are emerging that challenge everything we believe about how our world works and how we define ourselves. Discoveries are being made that prove what religion has always espoused: that human beings are far more extraordinary than an assemblage of flesh and bones … Human beings and all living things are a coalescence of energy in a field of energy connected to every other thing in the world. This pulsating energy field is the central engine of our being and our consciousness … There is no ‘me’ and ‘not-me’ duality to our bodies in relation to the universe, but one underlying energy field.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (XXIII)

Quantum physics illustrates how everything in the Universe, in all dimensions of life and reality ultimately consists of ‘Quanta’ of Energy, vibration. This Energy not only pervades and is integral to everything in existence, it is also ‘living’ Mind, living Consciousness. Everything in the Universe therefore has its being within this infinite intelligent Energy. Everything is an aspect of this infinite intelligence, every person, every animal, every tree, every star and every planet, and every micro-organism, however small, is ultimately an equal aspect of the very same Energy; there is no separatedness except as an illusion created by the ego and five physical senses; we and everything in the Universe without exception are one.” -Adrian Cooper, “Our Ultimate Reality” (89-90)

In Hinduism “Mahamaya” is a goddess personifying the power to create the material universe. In Buddhism, Buddha’s supernatural mother is known as “Maya.” In ancient Egypt Ma’at or Mayet was the female Goddess responsible for setting order and balance at the moment of creation. The Indian word “Maya” has the same meaning as the Mesoamerican “Mayan” civilization half a world away. In both cultures, Maya, loosely translates to “illusion” or “delusion” as both peoples believed the entire physical universe to be an illusion, a delusion of our consciousness separating our fundamental Oneness (the Father) into individualized subjective perspectives throughout time/space (the Mother, Matter, Ma’at, Mayet, Mayan illusion).

So it is conceivable that all of this really is just a great illusion, that we have no way of really getting outside of to see what is really out there. Your brain doesn’t know the difference between what’s taking place out there and what’s taking place in here. There is no ‘out there’’ out there independent of what’s going on in here.” -Fred Alan Wolf Ph.D, “What the Bleep Do We Know?”

One of the discoveries that proved to be most astonishing to physicists was the observation that the only time Quanta ever manifest as particles is when people are actually looking at them. The significance of this realization alone is extremely profound in terms of the understanding of the material world and of all creation. The wisdom of the ages has always maintained and taught the physical world of matter is nothing but an illusion, only perceived by most as ‘reality’ due to observation and experience by the mediation of the five physical senses.” -Adrian Cooper, “Our Ultimate Reality” (75)

Everything, the entire material universe, at the most fundamental level is simply one undifferentiated interconnected energy resonating at various frequencies. Solid matter, for instance, is energy of a very slow, dense vibration, such as H2O in ice form. In a block of ice, the collective vibration of H2O molecules slows and freezes into a rigid, highly-structured alignment. The vibration of that block of ice is so slow that your hand cannot pass through the dense mass of H2O molecules. However, if you take that same mass of molecules and raise the temperature so they vibrate at a faster rate, then that rigid impenetrable solidity gives way to more flowing/fluid, chaotic, lower-density, liquid state – water – which your hand can pass right through. If you continue heating the same mass of molecules, causing them to vibrate even faster, then that flowing, liquid state gives way to an even more chaotic, lower-density, free-form, gaseous state – steam – which your hand passes through with even less resistance than water. This example illustrates how “materiality” is simply an illusion created by interfering energy patterns of varying vibrations decoded by mind/consciousness.

Quantum physicist David Bohm was absolutely correct when he made the observation that the physical Universe is actually ‘frozen light.’ This can be likened to the process of water freezing. As water gets progressively colder the molecules comprising that water progressively slow down as they vibrate at lower rates of Energy of which they ultimately comprise, until eventually the Energy vibration of the molecules becomes too low to sustain the water as a liquid at which point the water freezes and becomes ice. The physical composition of the ice and the atoms and molecules that comprise it are exactly the same as when it existed as water, the only difference being that as ice the Energy that ultimately comprises that water or ice is now vibrating at a much lower level. Exactly the same principle applies to the existence of the physical Universe within the greater Universe as a whole. As Energy vibrates at a progressively lower rate and density increases as a result, there came a point during the initial creation of the Universe where the vibrations of Energy became too low to be sustainable in its usual fine free Energy form, and therefore differentiated into particles of various increasing sizes, ultimately manifesting as matter, the physical Universe as observed by science and people on Earth generally.” -Adrian Cooper, “Our Ultimate Reality” (209)

Classical physics and the old science taught us that human beings were mere survival machines powered by chemicals and genes. They taught us that the brain was the originator of consciousness, and that our internal worlds of thought, emotion, sensation, and morality were mere by-products of material evolution. They taught us that we humans were separate, isolated entities in a desolate, mechanical, clockwork universe. They taught us that time and space were finite and that nothing traveled faster than light.

Quantum physics and the new science, however, teach us that human beings are spiritual entities having this physical experience. They teach us that consciousness is the primary mind-stuff of the universe, and that time, space, and matter exist only within and by virtue of consciousness. They teach us that we humans are indivisible from our environment and each other, that our bodies, the stars and space are composed of One undifferentiated expanse of vibrating energy.

In short, the old material science brought us a disempowering message of division and haphazard coincidence; the new spiritual science brings us the empowering message of absolute unity and divine cosmic mind.

Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.” -Dr. Stanislav Grof, “Beyond the Brain”

The exploration of the atomic and subatomic world in the twentieth century has revealed an unsuspected limitation of classical ideas, and has necessitated a radical revision of many of our basic concepts. The concept of matter in subatomic physics, for example, is totally different from the traditional idea of a material substance in classical physics. The same is true for concepts like space, time, or cause and effect. These concepts, however, are fundamental to our outlook on the world around us and with their radical transformation our whole world view has begun to change. These changes, brought about by modern physics, have been widely discussed by physicists and by philosophers over the past decades, but very seldom has it been realized that they all seem to lead in the same direction, towards a view of the world which is very similar to the views held in Eastern mysticism … [and] if physics leads us today to a world view which is essentially mystical, it returns, in a way, to its beginning, 2,500 years ago. It is interesting to follow the evolution of Western science along its spiral path, starting from the mystical philosophies of the early Greeks, rising and unfolding in an impressive development of intellectual thought that increasingly turned away from its mystical origins to develop a world view which is in sharp contrast to that of the Far East. In its most recent stages, Western science is finally overcoming this view and coming back to those of the early Greek and the Eastern philosophies. This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism.” -Fritjof Capra, “The Tao of Physics” (17-19)

Quantum physics, which explores reality beyond the ‘physical’ world of the atom, is saying basically the same as the mystics, and people like me, who talk of different dimensions and frequencies of existence interpenetrating our own. Spirituality and true science – in its open-minded, open-hearted form – are essentially at one. It is mainstream science and mainstream religion that has caused the apparent rift because they are slaves to arrogance, ignorance and dogma. One is not science and the other is not spiritual. They are two polarities of the same falsehood. The open-minded quantum physicist would have no problem with most of what I am going to say in this book, while the cap-touching, protecting-my-funding, mainstream ‘scientist’ would roll his eyes in bewilderment. Such is the chasm of view that exists in the so-called scientific community.” –David Icke, “Infinite Love is the Only Truth, Everything Else is Illusion” (21-22)


Non-Locality and Quantum Entanglement

Another two mind-bending, paradigm-shattering findings in the new physics are known as “Non-Locality” and “Quantum Entanglement.” In classical physics, objects were seen as localized and isolated from one another within space; through dozens of replicated and verified experiments we now know, however, that the universe at the quantum level is entangled, non-local, One integrated whole.

Quantum physicists discovered a strange property in the subatomic world called ‘nonlocality’. This refers to the ability of a quantum entity such as an individual electron to influence another quantum particle instantaneously over any distance despite there being no exchange of force or energy. It suggests that quantum particles once in contact retain a connection even when separated, so that the actions of one will always influence the other, no matter how far they get separated.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (11)

Before the advent of quantum physics, Albert Einstein, still thinking in the classical paradigm, thought that nothing in the universe could travel faster than light. In the past two decades, however, it has been experimentally proven that one thing can indeed move faster than the speed of light: information. Information can be sent between two objects at any distance instantaneously.

In 1997, scientific journals throughout the world published the results of something that traditional physicists say shouldn’t have happened. Reported to over 3,400 journalists, educators, scientists, and engineers in more than 40 countries, an experiment had been performed by the University of Geneva in Switzerland on the stuff that our world is made of – particles of light called photons – with results that continue to shake the foundation of conventional wisdom.” -Gregg Braden, “The Divine Matrix” (30)

This ground-breaking experiment conclusively proved the existence of “Quantum Entanglement” which is basically a fancy name for “instantaneous information travel.” First scientists took single photons and split them into separate “twin” particles with identical properties. Then they fired both particles away from each other in opposite directions through specially designed fiber-optic chambers. At the end of these long pathways, the twin particles were forced to choose between two random but exactly identical routes. Curiously, without fail, in every trial the particles made precisely the same choices and traveled the same paths. Classical physics has always assumed that separate particles have no communication with one another, but quantum physics has now proven that assumption erroneous.

The first entanglement experiments were designed and tested in 1982 by French physicist Alain Aspect at Orsay’s Institut d’Optique. These crude but conclusive studies later inspired Nicholas Gisin’s University of Geneva group of physicists to replicate them at greater distances. In 1997 Gisin built a 14 mile fiber-optic chamber and repeated Aspect’s experiment with exactly the same results. Later in 2004 Gisin extended the chamber to 25 miles and once again, as usual, no matter how far apart, the particles always chose and traveled the same random pathways.

Quantum mechanics has shown through experimentation that particles, being after all but moving points on some infinite wave, are in communication with one another at all times. That is to say, if our quantum mechanic does something to particle A over in Cincinnati, Ohio, planet Earth, the experience of this event will be instantly communicated to particle Z, at speeds faster than light, over in Zeta Reticuli. What this suggests is that anything one given particle experiences can be experienced by another particle simultaneously, and perhaps even by all particles everywhere. The reason for this is that they are all part of the same wave, the same energy flow.” –Jake Horsley, “Matrix Warrior” (90-91)

For a message to travel between them, it would have to be moving faster than the speed of light. But according the Einstein’s theory of relativity, nothing can travel that quickly. So is it possible that these particles are violating the laws of physics … or are they demonstrating something else to us? Could they be showing us something so foreign to the way we think about our world that we’re still trying to force the mystery of what we see into the comfortable familiarity of how we believe energy gets from one place to another? What if the signal from one photon never traveled to reach the other? Is it possible that we live in a universe where the information between photons, the prayer for our loved ones, or the desire for peace in a place halfway around the world never needs to be transported anywhere to be received? The answer is yes! This appears to be precisely the kind of universe we live in.” -Gregg Braden, “The Divine Matrix” (105-6)

Robert Nadeau, historian of science, and Menas Kafatos, a physicist from George Mason University wrote an entire book together on the results and implications of quantum entanglement and non-locality entitled, The Nonlocal Universe. In it they state, “All particles in the history of the cosmos have interacted with other particles in the manner revealed by the Aspect experiments … Also consider … that quantum entanglement grows exponentially with the number of particles involved in the original quantum state and that there is no theoretical limit on the number of these entangled particles. If this is the case, the universe on a very basic level could be a vast web of particles, which remain in contact with one another over any distance in ‘no time’ in the absence of the transfer of energy or information. This suggests, however strange or bizarre it might seem, that all of physical reality is a single quantum system that responds together to further interactions.”

Nadeau and Kafatos argue that we live in a non-local universe which is the obvious conclusion from the quantum entanglement experiments. The fact is quanta can exchange information over any distance in the universe instantaneously. These entanglement experiments prove that Eintstein was incorrect in stating that nothing travels faster than light (186,000 miles per second). Quantum information “travels” at infinite speed “arriving” at its destination without any time elapsing. Here we see how the Newtonian/Einsteinian language of a local universe fails to describe our actual reality. It’s not that information is “traveling” at infinite “speed” to “arrive” at another location, but rather that the universe with all its so-called parts and particles is actually One non-local quantum system. Information from one particle to another doesn’t need to “travel” there because the space between them is illusory, as is the language of calling them “separate” particles. As we have seen, before observation quanta are not particles with definite attributes and location; they are merely waves in the One universal quantum ocean until our conscious observation individualizes the wave into droplets of experience.

Nonlocality shatters the very foundations of physics. Matter can no longer be considered separate. Actions do not have to have an observable cause over an observable space. Einstein’s most fundamental axiom isn’t correct: at a certain level of matter, things can travel faster than the speed of light. Subatomic particles have no meaning in isolation but can only be understood in their relationships. The world, at its most basic, exists as a complex web of interdependent relationships, forever indivisible.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (11)

As an aside, it’s interesting to note that Nadeau and Kafatos mention early in their book that readers accidentally encountering their book in the ‘new age’ section of a bookstore would likely be disappointed. That’s because the book is about physics and not new age ideas. But the fact that Nadeau and Kafatos felt it important to mention this at all illustrates the rising tension between the leading edge of interpretations in physics and the tail end of metaphysics. Physicists interested in quantum ontology are painfully aware that some interpretations of quantum reality are uncomfortably close to mystical concepts. In the eyes of mainstream science, to express sympathy for mysticism destroys one’s credibility as a scientist. Thus the taboo persists.” -Dean Radin, “Entangled Minds” (262)


Measurement Problem / Observer Effect / Uncertainty Principle

The peculiar discovery known as “The Quantum Measurement Problem” ultimately shows the inseparability of the observer from the observed. All quantum experiments have confirmed that there is no measurable, solid reality “out there” independent of the measurer. What is “out there” when we’re not looking is an infinite wavy cloud of criss-crossing possibilities. Then when we focus our attention on something, the wave function collapses into a defined particle in a definite location for us to observe.

If you want to see fear in a quantum physicist’s eyes, just mention the words, ‘the measurement problem.’ The measurement problem is this: an atom only appears in a particular place if you measure it. In other words, an atom is spread out all over the place until a conscious observer decides to look at it. So the act of measurement or observation creates the entire universe.” -Jim Al-Khalili, Nuclear Physicist

An electron is not a precise entity, but exists as a potential, a superposition, or sum, of all probabilities until we observe or measure it, at which point the electron freezes into a particular state. Once we are through looking or measuring, the electron dissolves back into the ether of all possibilities.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (102)

Physicist Fred Alan Wolf uses the term “popping the quiff” (QWF for Quantum Wave Function) to describe the role of the observer in creating reality. Before being consciously observed, quanta (the “building blocks” of all matter) exist only as a boundary-less wave of undifferentiated quantum energy. In this state there is no matter as such, no particles or “things” with attributes and definite locations – just an infinite expanse of energy, Zero-Point, The Field. However, when a conscious observer focuses attention, they “pop the quiff,” collapse the quantum wave function into a solid particle of experience with definable attributes and location.

One of the fundamental laws of quantum physics says that an event in the subatomic world exists in all possible states until the act of observing or measuring it ‘freezes’ it, or pins it down, to a single state. This process is technically known as the collapse of the wave function, where ‘wave function’ means the state of all possibilities … Although nothing exists in a single state independently of an observer, you can describe what the observer sees, but not the observer himself. You include the moment of observation in the mathematics, but not the consciousness doing the observing. There is no equation for an observer … According to the mathematics, the quantum world is a perfect hermetic world of pure potential, only made real …when interrupted by an intruder.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (103)

These findings are so significant because they prove that the classical Newtonian model of physics (now being termed “the old physics”) is fundamentally flawed. The old physics described a mechanistic material universe “out there” existing regardless of whether or not there was a conscious being alive to perceive it. The new physics shows that matter doesn’t even exist without consciousness. Without a conscious observer to “pop the quiff,” there is no substance, no “materiality” to that which is – just an unlimited, undifferentiated field of energy. As stated in the excellent quantum physics documentary, What the Bleep Do We Know, “When you are not looking, there are waves of possibility. When you are looking, there are particles of experience.

What is real depends on whether I look and the way I look. This is not just a philosophical question. We can see this in experiments.” -Anton Zeilinger, Quantum Physicist

Cause-and-effect relationships no longer hold at the subatomic level. Stable-looking atoms might suddenly, without apparent cause, experience some internal disruption; electrons, for no reason, elect to transit from one energy state to another. Once you peer closer and closer at matter, it isn’t even matter, not a single solid thing you can touch or describe, but a host of tentative selves, all being paraded around at the same time. Rather than a universe of static certainty, at the most fundamental level of matter, the world and its relationships are uncertain and unpredictable, a state of pure potential, of infinite possibility.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (10-11)

Another interesting anomaly of the quantum world is known as “The Uncertainty Principle” discovered by German physicist Werner Heisenberg. Heisenberg’s uncertainty principle states that a particle’s position and its momentum can never be precisely measured simultaneously. We can obtain precise information about a particle’s position as long as we ignore its momentum, or we can obtain precise information about its momentum as long as we ignore its exact position, but in no way can we obtain precise knowledge about both quantities, and this limitation has nothing to do with our measuring techniques; it is a fundamental limitation inherent in atomic reality.

The crucial feature of atomic physics is that the human observer is not only necessary to observe the properties of an object, but is necessary even to define these properties. In atomic physics, we cannot talk about the properties of an object as such. They are only meaningful in the context of the object’s interaction with the observer. In the words of Heisenberg, ‘What we observe is not nature itself, but nature exposed to our method of questioning.’ The observer decides how he is going to set up the measurement and this arrangement will determine, to some extent, the properties of the observed object. If the experimental arrangement is modified, the properties of the observed object will change in turn.” -Fritjof Capra, “The Tao of Physics” (140)

Again, the uncertainty principle, as in the double-slit studies, shows the importance of the observer in determining the outcome of quantum experiments. Another such example of this is often termed the “Watched Quantum Pot” experiment. Just as the old proverb states, “a watched pot never boils,” likewise in the quantum world this strangely proves true as verified by physicists Wayne Itano, Yakir Aharonov and M. Vardi. They state that, “If one checks by continuous observations, if a given quantum system evolves from some initial state to some other final state along a specific trajectory … the result is always positive, whether or not the system would have done so on its own accord.

If a quantum system is monitored continuously, we could say vigilantly, it will do practically anything. For example, suppose you are watching a quantum system in an attempt to determine just when it undergoes a transition from one state to another. To make this concrete, think of an imaginary subatomic ‘quantum pot of water’ being heated on a similarly sized stove. The transition occurs when the water goes from the calm state to the boiling state. We all know pots of water boil, given a few minutes or so. You would certainly think the watched quantum pot would also boil. It turns out, because of the vigilant observations, the transition never occurs; the watched quantum pot never boils. Another example is the decay of an unstable system. On its own the system would decay in a few microseconds. But if it is watched continuously, it will never decay. All vigilantly watched ‘quantum pots’ never boil, even if they are heated forever.” -Fred Alan Wolf, Ph.D., “The Spiritual Universe” (217-8)

So a watched quantum “pot” (particle) will “boil” (transition states) if you intently observe it to do so, and a watched quantum pot will never boil if you intently observe it not to do so. Even the radioactive decay of subatomic particles which normally have the lifespan of microseconds can be prolonged indefinitely as long as we are watching.

This implies there is a deep connection between the observer and the observed. So deep, in fact, that we really cannot separate them. All we can do is alter the way we experience reality. This is where intent comes in. If the system were unobserved, it would certainly undergo the physical transition. The pot would boil. The observer effect causes the anomaly to occur. Let me explain. When the system is first observed, it is seen to be in its initial state. When it is observed just a smidgen of time later, well before the time in which it should change, the system is observed with more than 99.99 percent chance to be in its initial state. In other words, the system is found to be exactly where it was initially. Now repeat this measurement again and again, each time just a tiny bit of time later, and with a very high probability, the same observation occurs: The system is found in its initial state. But time marches on, and eventually we pass all reasonable time limits for the transition to occur, yet it still doesn’t happen. The system ‘freezes’ in its initial state. The only requirement to freeze the motion is that the observer must have the intent to see the object in its initial state when he looks. This intent is determined by the frequency of his observations.” -Fred Alan Wolf, Ph.D., “The Spiritual Universe” (218-9)

We, the observers, cannot be ignored. Our consciousness and our bodies are integral parts of the universe and thus exhibit measurable effects on whatever aspects of the universe we turn our attention to. Scientists try to observe the world “objectively” but they, subjectively performing the experiment, are already an integral part of any “objective” measurement being taken. Specifically, it is their consciousness, their attention and intention which affect the results.

It’s important to remember that the equations of quantum physics don’t describe the actual existence of particles. In other words, the laws can’t tell us where the particles are and how they act once they get there. They describe only the potential for the particles’ existence – that is, where they may be, how they might behave, and what their properties could be like. And all of these characteristics evolve and change over time. These things are significant because we’re made of the same particles that the rules are describing. If we can gain insight into the way they function, then maybe we can become aware of greater possibilities for how we work. Herein lies the key to understanding what quantum physics is really saying to us about our power in the universe. Our world, our lives, and our bodies exist as they do because they were chosen (imagined) from the world of quantum possibilities … Which of the many possibilities becomes real appears to be determined by consciousness and the act of observation. In other words, the object of our attention becomes the reality of our world.” -Gregg Braden, “The Divine Matrix” (70-71)

Quantum physics calculates only possibilities, but if we accept this, then the question immediately comes, who/what chooses among these possibilities to bring the actual event of experience?  So we directly, immediately see that consciousness must be involved.”  -Amit Goswami Ph.D., “What the Bleep Do We Know?”

If the underlying unity of energy in the universe exists as an “infinite anything of possibilities,” and it is consciousness which chooses and experiences all manifestations of the infinite anything, then it would seem that consciousness is much more fundamental and primary than classical physics espouses. If consciousness is what changes waves of possibility into particles of experience, then how could consciousness be some emergent property of the material universe? The “material universe” doesn’t even exist yet without immaterial consciousness existing to have that experience!

The doctrine that the world is made up of objects whose existence is independent of human consciousness turns out to be in conflict with quantum mechanics and with facts established by experiment.” -Physicist Bernard d’Espagnat, Scientific American, 1979

Leading physicist Lee Smolin has estimated that from its inception, had the primary forces and physical attributes of our universe varied by more than an unimaginably precise one part in 1027 – that’s one part in a thousand trillion trillion! – our complex universe of chemistry, galaxies, and biological life could not have evolved.” -Ervin Laszlo and Jude Currivan, “Cosmos” (20)

The odds of our universe containing these precise forces and physical attributes are 1 in 1,000,000,000,000,
000,000,000,000,000 without which matter and life could not have emerged. If that’s not a strong case for intelligent design, I don’t know what is. The old physics claims that life, consciousness, the incredible beauty and diversity of nature is all the result of chance – even though the odds against chance are a thousand trillion trillion to one. Personally, for me, the idea that our universe exists due to non-intelligent, random, mechanical forces is utterly laughable. Just by sitting in meditation, smelling a flower, watching an eclipse, hearing children’s laughter, tasting ice-cream, or feeling an orgasm, it is quite clear to me that the universe was intelligently and purposefully designed.

In his 2005 Nature Magazine article, The Mental Universe, Johns Hopkins physics professor Dr. R.C. Henry bluntly recommends we “get over it” and accept the logical conclusion that “the universe is immaterial – mental and spiritual.” In the same article, Cambridge physicist Sir James Jeans is quoted as saying, “The stream of knowledge is heading toward a non-mechanical reality; the universe begins to look more like a great thought than like a great machine. Mind no longer appears to be an accidental intruder into the realm of matter . . . we ought rather hail it as the creator and governor of the realm of matter.

Matter is not what we have long thought it to be.  To the scientist, matter has always been thought of as sort of the ultimate in that which is static and predictable … We like to think of space as empty and matter as solid but in fact, there is essentially nothing to matter whatsoever.  It’s completely insubstantial … The most solid thing you can say about all this insubstantial matter is that it’s more like a thought – it’s like a concentrated bit of information.”  -Physicist/Psychologist Dr. Jeffrey Satinover, “What the Bleep Do We Know?”

British astrophysicist Sir Arthur Eddington said that “physics is the study of the structure of consciousness. The ‘stuff’ of the world is mindstuff.” Even Nobel Prize winning physicist Max Planck, the “father” of quantum physics, before his passing in 1947 conceded that, “As a man who has devoted his whole life to the most clear-headed science, to the study of matter, I can tell you as the result of my research about the atoms, this much: There is no matter as such! All matter originates and exists only by virtue of a force which brings the particles of an atom to vibration and holds this most minute solar system of the atom together … We must assume behind this force the existence of a conscious and intelligent Mind. This Mind is the matrix of all matter.

With these words, Max Planck, the father of quantum theory, described a universal field of energy that connects everything in creation: the Divine Matrix. The Divine Matrix is our world. It is also everything in our world. It is us and all that we love, hate, create, and experience. Living in the Divine Matrix, we are as artists expressing our innermost passions, fears, dreams, and desires through the essence of a mysterious quantum canvas. But we are the canvas, as well as the images upon the canvas. We are the paints, as well as the brushes. In the Divine Matrix, we are the container within which all things exist, the bridge between the creations of our inner and outer worlds, and the mirror that shows us what we have created.” -Gregg Braden, “The Divine Matrix” (Introduction)


Particle / Wave Duality

One of the most important and mind-bending findings in quantum physics which has helped us to better understand the nature of matter was first demonstrated in what is known as the “double-slit” experiment. This experiment involves projecting photons, electrons, or other quanta through a barrier with two small holes and measuring the way they are detected before, during, and after their travels. Common sense suggests that if they begin as particles, they will travel as particles and end up as particles, but the evidence shows something quite different.

Scientists have found that when an electron, for example, passes through the barrier with only one opening available, it behaves in just the way we’d expect it to: It begins and ends its journey as a particle. In doing so, there are no surprises. In contrast, when two slits are used, the same electron does something that sounds impossible. Although it definitely begins its journey as a particle, a mysterious event happens along the way: The electron passes through both slits at the same time, as only a wave of energy can do, forming the kind of pattern on the target that only an energy wave can make.” -Gregg Braden, “The Divine Matrix” (71-2)

In the classic double-slit experiment, a stream of photons (or electrons or any atomic-sized object) are shot at a screen with two tiny slits in it. On the other side of the screen, a photographic plate or sensitive video camera records where each photon lands. If one of the slits is closed, then the camera will see a smooth distribution of photons with the peak intensity directly opposite the open slit. This is what common sense would predict if the photons were individual particles. But if you open both slits, the camera sees a different pattern: an interference pattern with varying bands of high and low intensity. That is consistent with the photons being a wave.” -Dean Radin, “Entangled Minds” (215-6)

Furthermore, when physicists lower the light intensity to shoot only one photon at a time, somehow, they get the same results. With one slit open, each photon shoots through and lands on the screen evenly distributed, peak intensity perfectly aligned. So with two slits open, firing one photon at a time, you might likewise assume to see two even distributions perfectly aligned behind each slit. However, just like when firing a flood of photons through, somehow the photons “know” the second slit is open, pass through both slits simultaneously, and end up on the screen as a wave-like interference pattern. This experiment and many similar replications have produced the same results every single time: The quanta begin as single particles, shoot through the apparatus, register going through both slits simultaneously, and then show up interfered with themselves on the screen. Each individual particle is somehow interfering or entangled with itself as a wave. This phenomenon has come to be known as “particle-wave duality.”

The electron, like some shape-shifter out of folklore, can manifest as either a particle or a wave. This chameleon-like ability is common to all subatomic particles. It is also common to all things once thought to manifest exclusively as waves. Light, gamma rays, radio waves, X rays – all can change from waves to particles and back again. Today physicists believe that subatomic phenomena should not be classified solely as either waves or particles, but as a single category of somethings that are always somehow both. These somethings are called quanta, and physicists believe they are the basic stuff from which the entire universe is made.” -Michael Talbot, “The Holographic Universe” (33-4)

This particle-wave duality is a significant discovery because it shows that the basic “building blocks” of our physical reality, not only are they 99% empty space, but they constantly fluctuate between being precise, definable particles and unlimited probability waves. Thus the philosophical questions arise: What determines whether they are particles or waves? How can something be in two states at one time? How can the building blocks of matter be so immaterial?

With the development of quantum theory, physicists have found that even subatomic particles are far from solid. In fact, they are not much like matter at all – at least nothing like matter as we know it. They can’t be pinned down and measured precisely. Much of the time they seem more like waves than particles. They are like fuzzy clouds of potential existence, with no definite location. Whatever matter is, it has little, if any, substance.” -Peter Russell, “From Science to God”

Matter at its most fundamental level can not be divided into independently existing units or even be fully described. Subatomic particles aren’t solid little objects like billiard balls, but vibrating and indeterminate packets of energy that can not be precisely quantified or understood in themselves. Instead they are schizophrenic, sometimes behaving as particles – a set thing confined to a small space – and sometimes like a wave – a vibrating and more diffuse thing spread out over a large region of space and time – and sometimes like both a wave and a particle at the same time.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (10)

Using the example of water, we see an illustration of how something can be both a particle and wave simultaneously. If you separate a drop of water from the ocean then it is an independent, distinct particle with definite location. However, put that same drop of water back in the ocean and it becomes part of an integral, undifferentiated wave with no definite location. From the perspective of the individual H2O molecules, nothing changes regardless of whether they are a drop or an ocean wave. The wave/particle distinction comes from us, the conscious observers, which brings us to another question: In the double-slit experiment, how does the particle “know” whether or not the second slit is open? Why does it act like a particle when one slit is open, but act like a wave when two slits are open?

The only explanation here is that the second opening has somehow forced the electron to travel as if it were a wave … To do so, the electron has to somehow perceive that the second opening exists and has become available. And this is where the role of consciousness comes in. Because it’s assumed that the electron cannot really ‘know’ anything in the truest sense of the word, the only other source of awareness is the person watching the experiment. The conclusion here is that somehow the knowledge that the electron has two possible paths to move through is in the mind of the observer, and that the onlooker’s consciousness is what determines how the electron travels.” –Gregg Braden, “The Divine Matrix” (72-3)

It seems the particles themselves are somehow conscious of the slits, or the scientists’ consciousness is informing the particles. Either way, two amazing things are happening here which rock the foundations of classical physics. Firstly, photons, electrons, and all quanta are expressing the properties of both particles and waves simultaneously. Secondly, the quanta are essentially conscious and/or reading our minds!

This rather simple experiment raises a central question about the role of the observer in quantum reality. This is known as the quantum measurement problem: We infer that the photon acts like a wave when we’re not looking, but we never actually see those waves. So what causes the photon to ‘collapse’ into a particle when we do decide to look at it? In classical physics, objects are regarded as objectively real and independent of the observer. In the quantum world, this is no longer the case.” -Dean Radin, “Entangled Minds” (218)

The quantum pioneers discovered that our involvement with matter was crucial. Subatomic particles exist in all possible states until disturbed by us – by observing or measuring – at which point, they settle down, at long last, into something real. Our observation – our human consciousness – is utterly central to this process of subatomic flux actually becoming some set thing.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (XXVI)


The Immaterial Physical World

For centuries the prevailing western worldview has been built upon the materialistic, mechanical model of Isaac Newton – a clockwork Universe composed of separate particles of matter interacting according to precise physical laws and existing within objective dimensions of space and time. This model has long succeeded in describing many facets of our multi-faceted reality, but increasingly since the revelations of Einstein and the paradigm-crushing implications of quantum physics, Newton’s world is quietly fading from view and being replaced by a more spiritual science.

Up until the present, biology and physics have been handmaidens of views espoused by Isaac Newton, the father of modern physics … These, at their essence, created a world view of separateness. Newton described a material world in which individual particles of matter followed certain laws of motion through space and time – the universe as a machine … The Newtonian world might have been law-abiding, but ultimately it was a lonely, desolate place. The world carried on, one vast gearbox, whether we were present or not … Our self-image grew even bleaker with the work of Charles Darwin. His theory of evolution is of a life that is random, predatory, purposeless and solitary. Be the best or don’t survive. You are no more than an evolutionary accident … These paradigms – the world as a machine, man as survival machine – have led to a technological mastery of the universe, but little real knowledge of any central importance to us. On a spiritual and metaphysical level, they have led to the most desperate and brutal sense of isolation. They also have got us no closer to understanding the most fundamental mysteries of our own being: how we think, how life begins, why we get ill, how a single cell turns into a fully formed person, and even what happens to human consciousness when we die.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (XXIV-XXV)

Newton’s mechanistic, mathematical model is attractive with its law-abiding, predictable structure, but it repeatedly falls short in describing a wide array of phenomena which “classical physics” is thus forced to deny or ignore. These include things such as consciousness, the observer effect, the measurement problem, Heisenberg’s uncertainty principle, nonlocality and quantum entanglement, particle/wave duality, bilocation, telepathy, psychokinesis, clairvoyance, precognition, out-of-body experiences, near-death experiences, ghosts, shamanic/spiritual healing, acupuncture, prayer, the placebo effect, psychoneuroimmunology and many more anomalies, all of which are at odds with classical physics and will be examined in the coming chapters.

The world view which was changed by the discoveries of modern physics had been based on Newton’s mechanical model of the universe. This model constituted the solid framework of classical physics. It was indeed a most formidable foundation supporting, like a mighty rock, all of science and providing a firm basis for natural philosophy for almost three centuries. The stage of the Newtonian universe, on which all physical phenomena took place, was the three-dimensional space of classical Euclidean geometry. It was an absolute space, always at rest and unchangeable. In Newton’s own words, ‘Absolute space, in its own nature, without regard to anything external, remains always similar and immovable.’ All changes in the physical world were described in terms of a separate dimension, called time, which again was absolute, having no connection with the material world and flowing smoothly from the past through the present to the future. ‘Absolute, true, and mathematical time,’ said Newton, ‘of itself and by its own nature, flows uniformly, without regard to anything external.” -Fritjof Capra, “The Tao of Physics” (55)

The first steps away from Newtonian physics came with Einstein’s theory of relativity showing Newton to be incorrect in his view of absolute space and absolute time. Instead, both space and time have proven to be relativistic, interrelated concepts which are now more appropriately referred to as “space-time.” As written by physicist Mendel Sachs, “The real revolution that came with Einstein’s theory . . . was the abandonment of the idea that the space-time coordinate system has objective significance as a separate physical entity. Instead of this idea, relativity theory implies that the space and time coordinates are only the elements of a language that is used by an observer to describe his environment.” Einstein showed that space and time are not absolute structures with independent a priori existence as classical physics espouses. In fact, space and time are relativistic and subjective, a notion which metaphysically places them subordinate to the mind/consciousness perceiving them! The mystical implications of this discovery are vast and will be covered in detail later, but first let’s examine whether or not we even live in a “material” universe at all. What has modern physics discovered about atoms, the so-called building blocks of matter?

For two thousand years it was believed that atoms were tiny solid balls – a model clearly drawn from everyday experience. Then, as physicists discovered that atoms were composed of more elementary, sub-atomic particles (electrons, protons, neutrons and suchlike) the model shifted to one of a central nucleus surrounded by orbiting electrons – again a model based on experience. An atom may be small, a mere billionth of an inch across, but these sub-atomic particles are a hundred thousand times smaller still. Imagine the nucleus of an atom magnified to the size of a grain of rice. The whole atom would then be the size of a football stadium, and the electrons would be other grains of rice flying round the stands. As the early twentieth-century British physicist Sir Arthur Eddington put it, ‘matter is mostly ghostly empty space’ – 99.9999999% empty space, to be a little more precise.” -Peter Russell, “From Science to God”

How can something which is 99.9999999% empty space be considered the building block of matter? And what is the fundamental “stuff” of the universe if not matter? If there is almost no substance to our seemingly solid, tangible world, what causes the illusion? German physicist Hans-Peter Dürr keenly noted, “Matter is not made of matter.” So what is it made of?

For a start, what we perceive to be ‘physical’ and ‘solid’ is anything but. Science says that what we see as ‘form’ – people, buildings, landscape etc. – are made of atoms. Okay, but the trouble with the ‘solid world’ theory is that atoms are not solid. More than that, they are basically empty. How can something that is not solid create a solid environment? It can’t. Atoms consist of electrons orbiting a nucleus (protons and neutrons), but it is the proportions that tell the story. Atoms are more than 99% empty space to our human reality, yet they are described as the fundamental building-blocks of matter – yes, ‘solid’ matter.” –David Icke, “The David Icke Guide to the Global Conspiracy” (34)

Examine each part of the cabin. The walls are made of wood. What makes wood what it is? A configuration of wood cells exists as a log, and each of these cells cannot exist without a configuration of molecules. Likewise, each molecule is composed of atoms. Each atom contains electrons, protons, and neutrons. Each atomic particle is composed of quarks, etc., etc., etc. Everything can be broken down into parts. Even if somehow a ‘thing’ was found that could not be broken down, it would still have parts because if it did not, it could not be used to make more complex things. Anything that has spatial extent requires that it has a front, a back, a shape – different parts. At the level of atoms, the distance from one atom to another in relationship to the diameter of the nucleus of the atom is ‘astronomical.’ There is more emptiness in the atoms composing the wall of a cabin than there is matter! And this goes for all matter. All matter is mostly emptiness … What prevents your hand, for example, from passing through a wall is not that there is some ‘thing’ or ‘things’ (atoms) in the way, but more so because there is an atomic energy field that prevents the atoms from one’s hand to pass by the atoms of the wall.” –Aaron G. L. Adoni, “The Gnosis of Kali Yuga” (137)

When touching a wall with your hand, both the wall and your hand are composed of 99.9999999% empty space, so your sensation of touching some “thing” comes not from physically colliding hand-atoms with wall-atoms, but rather from an energetic charge between them. That energetic charge is then electro-chemically interpreted by your brain into your felt experience of “wall.”

How can something that is not solid be the building blocks that construct this ‘solid’ wall I am looking at now? It can’t – our brains do it. With the emergence of quantum physics, science has had to concede that atoms are not solid … The atoms that comprise ‘physical’ matter are overwhelmingly ’empty’ and even illustrations of this are misleading because there is not enough room in a book or science paper to accurately depict the proportions of particles to ’empty space’. As one writer put it: ‘If an atom was the size of a cathedral, the nucleus would be about the size of a ten cent piece.’ The rest is ‘empty’ to the perception of the five senses because it consists of energy vibrating on wavelengths higher than the ‘physical’, and even the particles are found to be empty as you go deeper into the subatomic realm. If you magnify anything powerfully enough and go deeper than the atom, you will find that nothing has solidity – No, not even buildings, cars, mountains or the bones in your body. It’s Illusion! If you find this hard to accept, think of your dreams. You dream in three-dimensional images and yet no one claims they are solid do they?” –David Icke, “Infinite Love is the Only Truth, Everything Else is Illusion” (40)

Quantum theory thus reveals an essential interconnectedness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, we find that it is made of particles, but these are not the ‘basic building blocks’ in the sense of Democritus and Newton. They are merely idealizations which are useful from a practical point of view, but have no fundamental significance.” -Fritjof Capra, “The Tao of Physics” (137)

Nobel Prize winning physicist Niels Bohr was the inventor of the Bohr Atom Model seen in every high-school physics/chemistry textbook depicting the atom as a mini solar system with a central nucleus orbited by bands of electrons. He created this model of the atom with which we are all so familiar, yet he himself knew the model was incorrect at a fundamental level. He wrote that, “Isolated material particles are abstractions, their properties being definable and observable only through their interaction with other systems.” In other words, no atom or sub-atomic particle has an isolated, separate existence. No material particle has independent properties or location as distinct from any other. At the atomic and subatomic levels, no “thing” is separate from every “thing” else – there is just One field of pulsating energy that composes the entire physical universe. It has been called The Ether, The Field, The Quantum Field, The Zero-Point Field, and many other names, all referring to this essential, energetic Oneness. So, not only was Newton’s classical physics incorrect about absolute space and time, it was incorrect about the universe being composed of separate particles of matter.

This world of separate should have been laid waste once and for all by the discovery of quantum physics in the early part of the twentieth century. As the pioneers of quantum physics peered into the very heart of matter, they were astounded by what they saw. The tiniest bits of matter aren’t even matter, as we know it, not even a set something, but sometimes one thing, sometimes something quite different. And even stranger, they are often many possible things all at the same time. But most significantly, these subatomic particles have no meaning in isolation, but only in relationship with everything else. At its most elemental, matter cannot be chopped up into self-contained little units, but is completely indivisible. You can only understand the universe as a dynamic web of interconnection. Things once in contact remain always in contact through all space and all time. Indeed, time and space themselves appear to be arbitrary constructs, no longer applicable at this level of the world. Time and space as we know them do not, in fact, exist. All that appears, as far as the eye can see, is one long landscape of the here and now.” -Lynne McTaggart, “The Field: The Quest for the Secret Force of the Universe,” (XXV)

Everyone knows Einstein’s famous formula E=MC2 meaning Energy = Mass x Light Speed squared. What we’re seldom taught, however, are the implications of this equation. E=MC2 shows that matter and energy are really just two different forms of the same thing. Einstein’s formula and quantum physics have both verified that all matter is really just energy vibrating at a low frequency. This means that energy, the One undifferentiated field of quantum zero-point energy, is the primary reality; So-called “empty” space, “solid” matter, and “separate” forms, are just subjective interpretations of the One underlying energy. As Albert Einstein himself said, “We may therefore regard matter as being constituted by the regions of space in which the field is extremely intense … There is no place in this new kind of physics both for the field and matter, for the field is the only reality.”

The discovery that mass is nothing but a form of energy has forced us to modify our concept of a particle in an essential way. In modern physics, mass is no longer associated with a material substance, and hence particles are not seen as consisting of any basic ‘stuff’, but as bundles of energy.” -Fritjof Capra, “The Tao of Physics” (202)

Experiments in quantum physics have shown that atoms and all subatomic particles are more like verbs than nouns. They are more like energy bundles or patterns of quantum potential than they are like solid billiard balls or mini solar systems. The underlying primary reality is the energy field, and “energy” itself is more a verb, an action, a potential, than a noun – it’s not some set “thing.” When we peer deeply into the subatomic levels of matter, we see only this energy, this constantly flowing, interacting field. To make sense of it we create nouns/models like atoms, electrons, quarks, but the most appropriate “model” would be a verb, like “universal energizing.”

These dynamic patterns, or ‘energy bundles’, form the stable nuclear, atomic and molecular structures which build up matter and give it its macroscopic solid aspect, thus making us believe that it is made of some material substance. At the macroscopic level, this notion of substance is a useful approximation, but at the atomic level it no longer makes sense. Atoms consist of particles and these particles are not made of any material stuff. When we observe them, we never see any substance; what we observe are dynamic patterns continually changing into one another – a continuous dance of energy.” -Fritjof Capra, “The Tao of Physics” (203)

Prior to Einstein’s theory of relativity and quantum physics we held a firm conviction that the universe was composed of solid matter. We believed that the basic building blocks of this material universe were atoms, which we perceived as compact and indestructible. The atoms existed in three-dimensional space and their movements followed certain fixed laws. Accordingly, matter evolved in an orderly way, moving from the past, through the present, into the future. Within this secure, deterministic viewpoint we saw the universe as a gigantic machine … Within this image of the universe developed by Newtonian science, life, consciousness, human beings, and creative intelligence were seen as accidental by-products that evolved from a dazzling array of matter. As complex and fascinating as we might be, we humans were nevertheless seen as being essentially material objects – little more than highly developed animals or biological thinking machines. Our boundaries were defined by the surface of our skin, and consciousness was seen as nothing more than the product of that thinking organ known as the brain.” -Stanislav Grof, “The Holotropic Mind,” Harper, (4)

On a metaphysical level, the Newtonian worldview has instilled a common belief that all life, consciousness, and the diversity of nature are merely serendipitous accidents evolving out of complex interactions between particles of physical matter. The idea that life, consciousness, and the complexity of nature arose by accident, for holistic thinkers, seems like a ludicrous improbability. But for so-called logical, scientific thinkers, this worldview has long-standing merit. Many are happy to accept that space, time, and matter all spontaneously came from nowhere for no reason; that a sneezing singularity expanded and evolved through trial and error and survival of the fittest over billions of years. At some point, somehow, life and consciousness arose from non-living, unconscious matter, then continued gaining complexity through time until humanity, the pinnacle of billions of years of mechanical evolution, emerged with all these perceptions, sensations, emotions, and internal experiences just by accident.

Traditional science holds the belief that organic matter and life grew from the chemical ooze of the primeval ocean solely through the random interactions of atoms and molecules. Similarly, it is argued that matter was organized into living cells, and cells into complex multicellular organisms with central nervous systems, solely by accident and ‘natural selection.’ And somehow, along with these explanations, the assumption that consciousness is a by-product of material processes occurring in the brain has become one of the most important metaphysical tenets of the Western worldview. As modern science discovered the profound interactions between creative intelligence and all levels of reality, this simplistic image of the universe becomes increasingly untenable. The probability that human consciousness and our infinitely complex universe could have come into existence through the random interactions of inert matter has aptly been compared to that of a tornado blowing through a junkyard and accidentally assembling a 747 jumbo jet.” -Stanislav Grof, “The Holotropic Mind” (5)

Many processes certainly appear to be explainable in approximately mechanistic, reductionistic terms. But as physicists have delved progressively deeper into the nature of reality, they find that it cannot be understood in mechanistic terms. Mechanism assumes that there are separate objects that interact in determined, causal ways. But that’s not the reality we live in. Quantum reality is holistic, and as such any attempt to study its individual pieces will give an incomplete picture. It’s like studying atoms inside an acorn in an attempt to understand the emergence of leaves on an oak tree – a futile exercise.” -Dean Radin, “Entangled Minds” (222)