50 Scientific Facts for the Downfall of Modern Astronomy

In the interest of preserving for posterity the wealth of flat Earth knowledge and research done during the late 19th and early 20th century, I am continuing a series of audiobook and PDF downloads to make them more easily and widely available. Today’s selection is Ebenezer Breach’s 1896 booklet “50 Scientific Facts for the Downfall of Modern Astronomy.” You can download the free PDF here: 50 Scientific Facts for the Downfall of Modern Astronomy

20 Proofs Earth is an Extended Plane

In the interest of preserving for posterity the wealth of flat Earth knowledge and research done during the late 19th and early 20th century, I am continuing a series of audiobook and PDF downloads to make them more easily and widely available. Today’s selection is Ebenezer Breach’s 1898 booklet “20 Geographical Proofs that the Earth is an Extended Plane.” You can download the free PDF here: 20 Proofs Earth is an Extended Plane

20 Reasons Against Newtonianism

In the interest of preserving for posterity the wealth of flat Earth knowledge and research done during the late 19th and early 20th century, I am continuing a series of audiobook and PDF downloads to make them more easily and widely available. Today’s selection is Ebenezer Breach’s 1898 booklet “20 Reasons Against Newtonianism.” You can download the free PDF here: 20 Reasons Against Newtonianism

Flatlantis

Flatlantis is an exploration into the history of Flat Earth, the mythology of Atlantis, and the mystery of Mount Meru, the alleged magnetic mountain ancient cultures worldwide believed existed at the North Pole. Beginning with a complete history of the geocentric flat Earth cosmology and subsequent gradual adoption of the heliocentric globe Earth model, Flatlantis then delves into ancient polar mythologies, early polar history/cartography, modern polar expeditions, and the myriad problems with claims made by Cook, Peary, Byrd, Scott, Amundsen, and other explorers. Finally, in a metaphysical twist, the book ends with research into Freemasonry, Christian esotericism, the Atlantean legend, Kundalini Yoga, ancient advanced civilizations and how they are all intimately connected to the North Pole.

If you can, please help support my work by purchasing and giving out copies of Flatlantis and my other books to anyone you know who is willing to read them. All 7 of my books are available direct from the publisher Lulu here: http://www.lulu.com/spotlight/ericdubay

LEVEL (Flat Earth Film)

It’s time for the world to get on our LEVEL

Produced by Hibbeler Productions: https://www.youtube.com/user/HibbelerProductions
Narrated by Eric Dubay: http://www.youtube.com/c/flateartheric
Featuring O.D.D TV: https://www.youtube.com/user/MrDoseman
Dave Murphy: https://www.youtube.com/user/dmurphy25
Eddie Bravo: https://www.instagram.com/eddiebravo10p/
Santos Bonacci: https://www.youtube.com/user/MrAstrotheology
Tanner Stewart: https://www.youtube.com/c/TStew
Johnny Giampapa: https://www.instagram.com/inkbyjohnnyg/
and more!

If you’d like to support Hibbeler Productions, visit http://www.levelthefilm.com and stream in HD
To find the film in other languages, please visit: https://ifers.123.st/t335-level-flat-earth-movie

Modern Polar Discovery Frauds

At the turn of the 17th century, shortly after Queen Elizabeth’s advisor John Dee was corresponding with Gerardus Mercator regarding the Polar magnetic mountain, Queen Elizabeth’s personal physician and knighted President of the College of Physicians, “Sir” William Gilbert, wrote his Opus “De Magnete,” in which he argued against the prevailing belief of a polar magnetic mountain, claiming instead the Earth itself to be a great magnet. Coming in the wake of the Copernican revolution, Gilbert’s new model in stark contrast to the long-held, now deemed “unscientific” notion that compass needles were attracted to a loadstone mountain at the Pole, proposed that the Copernican ball-Earth actually generated magnetism from a hypothetical molten metal core, which caused a constantly moving di-polar magnetic field over the globe.

To this day Gilbert’s hypothesis remains pure speculation since no one in history has ever come close to penetrating or perceiving the supposed 3950 miles to the ball-Earth’s core. In reality the deepest drilling operation in history, the Russian Kola Ultradeep, after decades of work and dozens of broken drills managed to penetrate only 8 miles down, so the entire ball-Earth model taught in schools showing detailed descriptions of a crust, outer-mantle, inner-mantle, outer-core and inner-core layers are all purely speculative as we have never even broken through beyond the crust. Furthermore, there is nowhere in nature that molten metal retains any significant magnetic properties once heated past the “Curie Point,” let alone create some convoluted constantly moving di-polar field as Gilbert claimed then and proponents of the globe still maintain today.

Several decades after Gilbert’s De Magnete made its impression on the world, another knighted president of the Royal Society, “Sir” Isaac Newton, would write the influential “Principia Mathematica,” where he proposed the concept of “gravity” to account (among other things) for how people could exist without falling off the under-side of Copernicus’ ball-Earth. Coincidentally (or perhaps conspiratorially) a couple centuries later, it would be yet another royally knighted man, “Sir” Ernest Shackleton of the Royal Navy, who would allegedly complete that upside-down journey under the globe becoming the first person to reach the so-called “Southern Magnetic Pole.”

Back when the Earth was perceived as a level plane, there was only one Pole, the North Pole, directly below Polaris, which was both geographically and magnetically the center-point of Earth. Due to the hypothetical globe’s hypothetical di-polar magnetic core, however, there suddenly became new frontiers to discover. Not only did Earth have a geographic North Pole in the Arctic, but now its geographic antipode, the South Pole in the Antarctic. Since Gilbert’s magnetic poles were caused by perpetually shifting molten metal, there now also came into existence, constantly moving Northern and Southern Magnetic Poles as well. And lastly, Earth’s magnetic field was claimed asymmetrical, so that the constantly moving North/South magnetic poles were not even antipodal, meaning a straight line drawn from one to the other failed to pass through the geometric center of their globe. To account for this, two more theoretical poles known as the Geomagnetic North and Geomagnetic South Poles were also added into the convoluted mix.

With this, after centuries of failed expeditions to the Pole, the first decade of the 20th century would suddenly claim the discoveries of the Northern Magnetic Pole, the Southern Magnetic Pole, and shortly thereafter, both the Geographic and Geomagnetic North/South poles as well. This turn of the century rush to the Poles was not without its problems, however, and many explorer’s supposed polar achievements during this era are now regarded even by mainstream historians as being riddled with fraud and falsehoods.

Before the alleged 20th century successes, many attempts were made to reach the North Pole during the 19th century all of which failed. In 1827 knighted British Royal Navy Rear-Admiral “Sir” William Parry reached a record 82°45′N latitude before being forced to turn back due to impassable thick ice. In 1845 another knighted British Royal Navy Officer “Sir” John Franklin and his ill-fated two-ship, 129-man crew all died during their attempt at the Pole, after becoming stuck in the ice and everyone subsequently succumbing to starvation, hypothermia, tuberculosis, lead poisoning, zinc deficiency, and/or scurvy. In 1875 yet another knighted British Royal Navy Officer, in fact, the Knight Commander of the Royal Order of Bath, Admiral “Sir” Albert Markham made an attempt at the Pole, reaching a new record 83°20′N latitude before turning back due to rampant scurvy and lack of equipment. In 1895 Norwegian explorers Fridtjof Nansen and Hjalmar Johansen made a record breaking 86°14′N attempt before turning back because of lack of food and supplies. Then in 1899 Duke of the Abruzzi, member of the Royal House of Savoy, and Italian Navy Admiral Prince Luigi Amedeo set another record just barely beating out the Norwegians reaching 86°34′N latitude before becoming stuck in the ice and losing two fingers to frostbite.

Finally on September 1st, 1909, Arctic explorer Frederick Cook became the first person in modern times to claim attainment of the North Pole when he cabled from the Shetland Islands after a 15-month trek back, alleging to have reached the Pole on April 21st, 1908. That day the Evening Mail headlined: “Dr. Cook Reaches North Pole,” and the next day The New York Herald headlined “The North Pole is Discovered by Dr. Frederick A. Cook, Who Cables to the Herald an Exclusive Account of How He Set the American Flag on the World’s Top.” The news sent America and the rest of the world into a frenzy of media-fueled excitement hailing Cook as a hero.

Meanwhile, another Arctic explorer, U.S Navy Admiral Robert Peary happened to be at that very moment traveling home from his own polar expedition. Just five days after Cook’s cable, on September 6th, 1909, Peary cabled from Labrador that he too had recently “Nailed the American Flag to the Pole,” on April 6th, 1909, a year after Cook’s claim. When informed of Cook’s news, Peary cabled that Cook’s claim “should not be taken seriously,” as he just stood atop the Pole and found no trace of Cook or anyone else having been there. On September 7th, The New York Herald headlined, “Robert E. Peary, After 23 Year Siege, Reaches North Pole,” but to Peary’s utter disappointment his claim to be first to the Pole was not widely accepted. Peary immediately sprang into action obtaining and cabling confessions from Cook’s Eskimo guides making the Evening Telegram headline for September 8th, 1909, “Peary Quotes Eskimos as Saying Cook was Not Out of Sight of Land,” and with this began a heated rivalry between two former friends and Arctic travel companions that would eventually end with both men and their polar attainment claims being completely discredited.

“The claimed attainment of the North Pole generated enormous controversy and acrimony. Both Cook and Peary boasted that they were the first to reach the pole. Cook’s North Polar Expedition, which dates from July 3, 1907 to September 21, 1909 began from Gloucester, Massachusetts, and was sponsored by John Bradley. Cook visited Etah in northwest Greenland and then proceeded north to Anoritoq. Here he became convinced that he could reach the North Pole. Subsequently he returned to Etah in order to prepare for the journey, and solicited assistance from Inuit. They advanced again to Anoritoq, and on February 19, 1908 set out for the North Pole. Cook’s route took him and his men via Smith Sound to Cape Sabine, to Flagler Bay, and then across Ellesmere Island to Bay Fiord. From there they proceeded to Eureka Sound, and established a camp at Cape Stallworthy, located at the northern extremity of Axel Heiberg Island where most of his party remained. Cook himself set out for the Pole with two Inuit, Ahwelah and Etukishook, two sledges and twenty-six dogs. He insisted that he reached the North Pole on April 21, 1908. Peary’s polar venture occurred between July 6, 1908 and September 21, 1909. It was sponsored by the Peary Arctic Club, and the party strived to reach the North Pole from Ellesmere Island. Peary’s ships, the Roosevelt and Erik, collected 22 Inuit men and 17 Inuit women in addition to 246 dogs in northwest Greenland. Winter quarters were at Cape Sheridan in northeast Ellesmere Island. After arriving there on September 5, 1908, Peary transferred stores to Cape Columbia, located on the north of the island, and the selected place from which the assault on the Pole was to be made. Peary’s polar advance commenced in February, 1909. Support parties led by Bartlett, Borup, Marvin, Macmillan and Godsell had the task of carrying provisions, establishing a trail, and providing igloos for Peary and Henson who were to lead the assault on the Pole. The support parties turned back. The last to do so was led by Bartlett who retreated on April 1, 1909 from latitude 87.47N. Peary, Henson and four Inuit continued their approach to the Pole, which they claimed to reach on April 6, 1909. A Cook/Peary controversy resulted. On September 2, 1909 Cook published his claim to have reached the Pole. Peary’s rival claim was submitted four days subsequently.” -Paul Simpson-Housley, “The Arctic, Enigmas and Myths” (120-1)

So after centuries of unsuccessful ill-fated attempts at the Pole, within the space of just 4 days, two American explorers claimed to be the first successes. Cook’s journal description of his heroic arrival at the Pole reads more like a piece of poetic fiction than an actual experience, however, which has raised questions from skeptics. He wrote, “Constantly and carefully I watched my instruments in recording this final reach. Nearer and nearer they recorded our approach. Step by step my heart filled with a strange rapture of conquest. At last we step over colored fields of sparkle, climbing walls of purple and gold – finally, under skies of crystal blue, with flaming clouds, we touch the mark. The soul awakens to a definite triumph; there is sunrise within us, and all the world of night-darkened trouble fades. We are at the top of the world. The flag is flung to the frigid breezes of the North Pole. The first realization of actual victory, of reaching my lifetime’s goal, set my heart throbbing violently and my brain aglow. I felt the glory which the prophet feels in his vision, with which the poet thrills in his dream. I saw silver and crystal palaces, such as were never built by man, with turrets flaunting ‘pinions glorious, golden.’ The shifting mirages seemed like the ghosts of dead armies, magnified and transfigured, huge and spectral, moving along the horizon and bearing the wind-tossed phantoms of golden blood-stained banners. I was at a spot which was as near as possible, by usual methods of determination, five hundred and twenty miles from Svartevoeg, a spot toward which men hand striven for more than three centuries – a spot known as the North Pole, and where I stood first of white men.”

Peary’s journal description of his arrival at the pole sounded more down to Earth and believable, but doubt would soon be cast on his claims as well. He wrote, “The Pole at last. The prize of three centuries. My dream and goal for twenty years. Mine at last. I cannot bring myself to realize it. It seems all so simple and commonplace. While we travelled, the sky cleared, and at the end of the journey, I was able to get a satisfactory series of observations at Columbia meridian midnight. These observations indicated that our position was then beyond the Pole … in a march of only a few hours, I had passed from the Western to the Eastern Hemisphere and had verified my position at the summit of the world. It was hard to realize that, on the first miles of this brief march, we had been travelling due North, while, on the last few miles of the same march, we had been travelling South, although we had all the time been travelling precisely in the same direction. In travelling the ice in these various directions, as I had done, I had allowed approximately ten miles for possible errors in my observations, and at some moment during these marches and countermarches, I had passed over or very near the point where the North and South and East and West blend into one.”

Thus, starting in September 1909 a huge public debate fueled by the newspapers raged over who was truly first to the North Pole with The New York Times showing unwavering support for Peary and The New York Herald doing the same for Cook. The demand of proof in the form of navigational records was issued and subsequently avoided by both sides. Cook never produced any detailed original navigation records to substantiate his polar claim, and on December 21, 1909, after examining what little evidence Cook did submit, a commission at the University of Copenhagen ruled there was no proof he had reached the Pole. Cook’s Inuit guides would also testify in hand-written documents that during their final push for the Pole, they actually traveled South, not North, and never once did they travel out of sight of land! Meanwhile Peary outright refused to submit his records for the Copenhagen commission forcing them to also conclude a lack of proof for his claim.

Cook later alleged to have kept copies of his sextant navigation data and in 1911 published some, only to be exposed as having an incorrect solar diameter during his calculations. The National Geographic Society held Peary’s papers for decades, refusing researchers any access to them, and when finally independently examined, were also shown to be lacking. The released documentation listed only three solar observations without giving the date, no mention of which limb of the Sun Peary observed, and claimed the star Betelgeux present when it could not have been detected by a sextant during that time of year. Peary never produced records of compass readings, observed data for steering, for his longitudinal position at any time, and for the final stage in his expedition never took latitudinal or transversal readings, and had no accompanying colleagues trained in navigation who could confirm or deny his work.

Even though Cook’s own navigational data was found to be flawed, he would still publicly criticize Peary’s alleged sextant readings stating, “Mr. Peary’s polar claim rests upon the impossible observations of a sun at an altitude of less than 7 degrees above the horizon. The three armchair geographers, seldom out of reach of dusty book-shelves, passed upon these worthless observations. Not one out of one hundred thousand honest sextant experts would credit such an observation as that upon which Mr. Peary’s case rests – not even in home regions, where for centuries tables for corrections had been gathered.”

Not only were Cook and Peary’s testimonies dubious and navigational records unsatisfactory, but the speeds claimed on their final pushes to the Pole were also incredulous. Cook recorded on the fourth and fifth days before his support party left, that even with full sledge loads, he was able to traverse 29 and 22 miles respectively those days, around double their usual distance covered, yet his Inuit guide Etukishook claimed that they remained in the same place for two nights. Polar researcher and author Randall Osczevski in his book “Frederick Cook and the Forgotten Pole,” wrote that, “Cook had needed to invent additional mileage to make up the distance he said he had covered in reaching the Pole, and to bring him back to land on a reasonable date. Some of this padding is found in distances claimed for days when they did not travel, but some could have been created by simply changing the units. Since his mileage figures came from a pedometer, it is likely that he originally recorded these figures as statute miles. Pretending that they had really been nautical miles would add 15% to the distance.”

Peary’s supposed speeds during his final push to the Pole were even less believable than Cook’s, allegedly averaging up to an implausible 71 miles per day. His last five marches while accompanied by experienced navigator Captain Bob Bartlett averaged no more than 13 miles per day. Once his last supporting party turned back and Captain Bartlett was ordered southward, Peary’s alleged speeds immediately doubled for the next five marches. Then Peary claimed during the final eight days that his speed quadrupled from a base camp to the Pole and back, covering 296 miles, 198 of them in just 4 days, giving an average of 49 miles a day. This figure, however, is before factoring many more miles of admitted detours due to navigation errors, drift, avoiding pressure ridges and open water leads, which critics claim bring the figure closer to 71. No other explorer before or since has ever claimed such ridiculous speeds. Polar researcher and author Paul Simpson-Housley wrote in his “The Arctic Enigmas and Myths,” that, “those records fail to confirm that Peary reached his goal, and such observations could certainly have been faked. Peary fails to provide a detailed account in his diary. Moreover, he should have presented a well-kept log of his final approach that included checks on compass variation and on his latitude and longitude made by providing altitudes of the sun, planets and stars at various locations. Polar pack-ice is difficult terrain to traverse. The ice-drift deviates from wind direction to the right by 28 degrees to 30 degrees in the northern hemisphere at a speed of 1/50 of the wind forcing it. Peary provided no wind speeds in either his diary or published reports. It is highly likely that he would be propelled to the left of his 70 degree meridian. His desire to reach the Pole was certainly in excess of his intent to produce records. In addition, Peary’s chronometer displayed an error of ten minutes and this would have influenced his heading.”

More doubt would eventually be cast on both Cook and Peary through public scrutiny. In 1906 Cook had previously claimed himself the first man to reach the summit of the tallest mountain in North America, Mount McKinley, only to be dethroned upon further investigation. It turned out the picture Cook provided as proof of his summit attainment was actually taken on a small outcrop on a ridge beside the Ruth Glacier, 19 miles away, and at only 5,338 feet high, nearly 15,000 feet lower than McKinley’s true peak! Cook’s sole companion during the 1906 climb, Ed Barrill, would also later sign an affidavit admitting that they had not reached the summit, including a map showing the location of what would become known as “Fake Peak,” where Cook’s picture was actually taken. Belmore Browne, an experienced mountaineer who assisted Cook in the weeks before his alleged summit achievement, claimed McKinley too expansive and treacherous to have allowed Cook such quick access in the time frame given. He would later call Cook untrustworthy, and state for the record that he, “knew that Dr. Cook had not climbed Mount McKinley the same way a New Yorker would know that no man could walk from the Brooklyn Bridge to Grant’s tomb in ten minutes.” Decades later Cook would also be indicted and eventually charged and found guilty of 14 counts of fraud for startup oil companies he promoted and was sentenced to 14 years, 9 months in prison.

As for Peary, his obsession with the Pole caused him in the first 23 years of his marriage to spend only 3 with his wife and family, missing the birth and tragic death of his son. While in the Arctic, Peary cheated on his wife with a 14 year-old Inuit girl named Aleqasina who would eventually bear him two children named Kaala and Karree. During Peary’s 7 long Arctic expeditions made between 1886 and 1909, a black man named Matthew Henson was technically more responsible for their successes than Peary himself. Henson took care of the other men, dogs and supplies, spoke the Inuit language, pulled and fixed the sledges, and Henson even drag Peary himself around during their final expedition since Peary had lost 8 toes to frostbite on their previous journey and could barely walk. Even still, Peary had secretly planned to leave Henson and the Inuit guides behind for the final stint so that he could claim the Pole solely for himself. His plan never came to fruition, however, and upon realizing he would have to share the fame, Peary immediately stopped speaking to Henson, the man who had engineered his success, saved his life on a previous expedition, and remained unwaveringly loyal to him for over two decades. As Peary had once written in a letter to his mother, “I must be the peer or superior of those about me to be comfortable.” Historian Fergus Fleming called Peary, “the most unpleasant man in the annals of polar exploration,” and polar researcher and author Beau Riffenburgh wrote that, “He was perhaps the most self-serving, paranoid, arrogant, and mean-spirited of all nineteenth-century explorers. He was suspicious of and hateful to those he considered rivals either in actual geographical discovery or as heroic figures. He was condescending and insensitive to his subordinates, and he was ingratiating and servile to those he felt could help his quest for personal glory.”

Another man preparing for a North Pole expedition in 1909 was accomplished Norwegian explorer Roald Amundsen. Upon hearing word of Cook and Peary’s alleged successes, however, Amundsen decided to turn his attention towards the Antarctic and the South Pole instead. Unsure his patrons and crew would accept this change in plans, for the next two years Amundsen lied to everyone about his true destination, telling even his entire crew that they were traveling North to the Arctic Pole right up until their ship “The Fram” was departing from their final port of call, Madeira, when he let everyone know they would actually be going to the Antarctic in search of the South Pole. After some initial insubordination ultimately everyone went ahead with his drastic change of plans. Upon reaching Antarctica, Amundsen brought 5 men and 52 dogs with him for the final push to the Pole, and instead of bringing enough food along for everyone, Amundsen had his team kill and eat over half of the dogs used to carry them there. On December 14th, 1911 they would allegedly reach the Geographic South Pole to be confirmed by Robert Falcon Scott of the British Royal Navy who just happened to be in the Antarctic about to launch his own polar expedition. Just one month after Amundsen’s alleged attainment of the South Pole, Scott’s team already en route would arrive and confirm Amundsen’s claim.

The problem with Amundsen, Scott, and all subsequent South Polar claims, however, is the following: On the globe-Earth model, the Geographic South Pole is located at 90 degrees South latitude where all 360 degrees of longitude converge to one hypothetical point in the middle of an Antarctic continent. In reality though, the Antarctic is not a continent, but an encircling icy perimeter of unknown length, and on our planar Earth, lines of longitude only converge upon the North Pole center-point and project out straight southwards from there. One degree of latitude is approximately 68 miles and the Antarctic ice begins around 70 degrees South latitude (depending on access point), therefore no matter what meridian of longitude followed, after traveling South across the ice significantly far enough to the 90 degree mark (several hundred miles), the “Pole” has been achieved. In other words, the so-called “Geographic South Pole” is just an arbitrary point in the Antarctic, along any line of longitude, significantly far enough south, where all lines of longitude on the globe converge and become 0 degrees. For ease of transportation, supplies and navigation, all South Pole explorers just retrace their paths back to their boats, though if Earth was truly shaped like a ball, conceivably they should be able to simply continue a straight line path and come out the other side of Antarctica. No explorer on foot or by air has ever done such a South-North circumnavigation however because it is impossible, as the Earth is not a globe.

For posterity Roald Amundsen would be credited not only with being first to the Geographic South Pole, but also first to winter in the Antarctic, and then subsequent expeditions to the Arctic would claim for him titles of first through the Northwest Passage, first to cross and first to circumnavigate the Arctic Ocean, first to the Ice Pole (the Arctic Ocean point farthest from land-masses), and after widespread distrust and dispute of Cook/Peary’s claims, a 1926 expedition would see Amundsen reclaim being first to the Geographic North Pole as well!

Reminiscent of the 1909 Cook/Peary controversy, however, a similar media-fueled heated debate raged in 1926 as U.S. Admiral Richard Byrd allegedly reached the Pole by plane just 3 days before Roald Amundsen did by dirigible! Both Byrd and Amundsen were aware of each other’s concurrent expeditions, and due to recent advances in aviation technology, both decided to reach the Pole via air rather than land/sea as previous explorers attempted. Similar to Scott’s follow-up confirmation of Amundsen’s South Pole claim, the plan was for Admiral Byrd to fly over first and dump a load of hundreds of large American flags directly at the Pole, which Amundsen would then find and confirm a few days later during his own polar flight.

So on May 9th, 1926 Byrd and his co-pilot departed in their Fokker tri-motor airplane, “The Josephine Ford,” from the Norwegian island Spitzbergen and attempted to fly over the Pole. Just 15 hours and 57 minutes later, including an alleged 13 minutes of circling the Pole, Byrd landed back at Spitzbergen claiming to have reached the Pole and traveled a distance of 1,535 miles. Upon return to the United States, Byrd became a national hero, promoted to the rank of Commander, and was awarded a Presidential Medal of Honor at the White House. Roald Amundsen’s airship “the Norge,” allegedly floated over the Pole 3 days later on May 12th, but was unable to confirm Byrd’s attainment, because Byrd never ended up dropping his cargo of U.S. flags over the Pole, nor provide a public explanation of why.

At first Byrd’s polar claim was widely accepted and Amundsen reduced to second-fiddle, but after new evidence came to light, and further investigations made clear, Byrd never dropped the flags because he never actually reached the Pole. The first public skepticism of Byrd began a year after his death in 1958 when Byrd’s colleague, personal pilot during his South Pole flight, and helper in Spitzbergen for the North Pole flight, Bernt Balchen, published his book “Come North With Me,” which questioned the feasibility of Byrd’s 1926 polar claim.

Essentially, Byrd’s sextant-locked 61 knot mean-speed for the first 6 1/4 hours of the flight, per his own records in a recorded 7:07 GCT sextant shot, required that to reach the Pole at the reported time he would need to have suddenly after taking the reading jumped his average speed over double from 61 to an implausible 148 knots in order to cover the final 284 miles in the alleged time allotted. In addition, once supposedly reaching the Pole and circling around it for 13 minutes, his written calculations contradictorily still claimed constant 85mph straight-line speed northward. Apologists and defenders of Byrd dismissed Balchen’s objections insisting prevailing winds may have helped him along, until in 1960 Gosta Liljquist, Professor of Meteorology at University of Uppsala, examined the meteorological records and concluded there were absolutely no polar winds strong enough on May 9th, 1926 to propel Byrd so swiftly to his destination.

Another exposure of Byrd’s hoax surfaced in 1971 with Richard Montague’s book “Oceans, Poles, and Airmen,” in which he interviewed Bernt Balchen, who claimed that Floyd Bennet, Byrd’s North Pole co-pilot had confessed to him before his death that the Josephine Ford had actually developed an oil leak early in the flight, lost a motor several hundred miles from the Pole, and subsequently turned back circling out of sight of land without making an effort to reach the Pole.

The final nail in Byrd’s coffin came with the 1996 release of his personal diary and papers recording the May 9th, 1926 flight. His official sextant reading typewritten in his June 22nd report to the National Geographic Society taken at 7:07:10 GCT claimed a solar altitude of 18°18’18”. In his diary however, an erased but still legible recording shows his apparent observed solar altitude at 7:07:10 to have been 19°25’30”. Not only this, but a scrap piece of paper found in Byrd’s diary, also in his hand-writing, shows a third scribbled solar altitude for 7:07:10 as being 18°19’18”. This intermediate scrap paper calculation between the diary recording and official typewritten report shows evidence of gradual doctoring of the raw data in an effort to fudge a believable figure. In addition, Byrd’s official recorded sextant data was overly precise far beyond the capabilities of his or any other sextant available at the time. Dead-reckoning latitudes were recorded with 1000 times better precision than physically possible, again pointing towards an attempt to over-compensate the perceived accuracy of his inaccurate fudged data.

To summarize, Byrd’s 1926 primary record includes several mysterious erasures, back and forth diary entries, confirmed fabrications and contradictions including two takeoff times, three Pole-arrival times and 7:07 sextant altitudes, and four different speeds! In documents including his diary from the time we see intermediary steps of his forging calculations for the most believable and accurate times, air speeds, distances, and solar altitudes. He never dropped the cargo of U.S. flags as intended and could not have attained the Pole at the speeds recorded.

“In brief: Byrd’s diary and his typescript describe two quite different trips. Indeed, there are actually FOUR distinct trips, because the diary has three separate and contradictory sections: the sextant-observations are for a 70mph celestially-navigated trip; the radioed distances are for an 80mph dr trip; while the last-minute dr data are for an 85mph trip. But the later neat typescript claims that the mean northward speed was over 90mph. The typescript trip does not agree with ANY of the three disparate diary trips. If you are caught keeping two sets of fiscal books, you go to jail. Not even the wildest defense lawyer would try alibiing the accused by treating the differences between the two documents as exculpatory or mysterious when the whole point of the indictment IS the discrepancies. Question: did any other explorer in history leave us manuscript astronomical observations for position which grossly to his disadvantage invariably differed from his published observations?” -Dennis Rawlins, “Amundsen: Cheated and Uncheated”

Since Cook, Peary and Byrd’s North Pole claims have all been found fraudulent, it is now generally accepted that Roald Amundsen’s dirigible flight of May 12th, 1926 did cross the Pole, and he is credited with being the first explorer to both the South and North Poles. Even Wikipedia states that, “three prior expeditions led by Frederick Cook (1908, land), Robert Peary (1909, land) and Richard E. Byrd (1926, aerial) – were once also accepted as having reached the Pole. However, in each case later analysis of expedition data has cast doubt upon the accuracy of their claims.” This is also Irish journalist Anthony Galvin’s conclusion in his book, “The Great Polar Fraud: Cook, Peary and Byrd – How Three American Heroes Duped the World into Thinking They Had Reached the North Pole.”

Ever since Amundsen’s dirigible “the Norge” allegedly successfully floated over the Pole, many more explorers have also continued the legacy. Norge designer and pilot Umberto Nobile along with several scientists and crew allegedly crossed the Pole a second time on May 24th, 1928 in the airship “Italia,” which crashed before returning killing half the people onboard. In May 1937 the Soviet government established the world’s first North Pole ice station allegedly just 13 miles from the Pole. Interestingly enough, this station was found by ice-breakers just 9 months later off the Eastern coast of Greenland, over 1700 miles away! This was explained as being caused by swift “ice drifts,” which radically displaced them. In May 1945 David Cecil McKinley of the Royal Air Force claimed to flyover both the Geographic and North Magnetic Poles. The Soviet “Sever 2” expedition in May 1948 claimed to set foot on the Pole, and in May 1949 Soviets Vitali Volovich and Andrei Medvedev claimed being first to parachute to the Pole. In May 1952 U.S. Air Force Lieutenants Joseph Fletcher and William Benedict claimed the first aerial landing at the Pole. The U.S. Navy submarine U.S.S. Nautilus allegedly crossed the Pole in August 1958, and in March 1959 the U.S.S. Skate claimed first to surface at the Pole, breaking through the ice above it. An April 1969 British Trans-Arctic expedition claimed first to reach the North Pole by foot, August 1977 the Soviet icebreaker Arktika claimed first surface ship to reach the Pole, and on the list of alleged polar firsts continue from first by dogsled to first by motorcycle! In 1985, for a particularly interesting media-hyped “first,” Sir Edmund Hillary, the first man to stand on the summit of Mount Everest, and Neil Armstrong, the alleged first man to stand on the Moon, claimed to land a small twin-engine ski plane and stand together at the North Pole.

As is abundantly clear to anyone who has objectively studied the NASA Apollo missions, Freemason Neil Armstrong most certainly did NOT land on the Moon, so it is fair and wise to be skeptical of whether he and his royally knighted colleague “Sir” Edmund Hillary actually stood foot on the Geographic Pole as well. As for the Magnetic Poles, the North was allegedly discovered by James Clark Ross in 1831 at the Boothia Peninsula, named after his father’s patron “Sir” Felix Booth. This peninsula located at 70 degrees North latitude, however, strangely placed the Magnetic Pole well over a thousand miles from the Geographic Pole. Roald Amundsen during his 1903 Arctic expedition was also credited with discovering a new position of the Magnetic North Pole just 30 miles north from where Ross claimed. It was later in 1947 allegedly found again by Canadian government scientists Paul Serson and Jack Clark, of the Dominion Astrophysical Observatory, who claimed the Pole had moved near Prince of Wales Island at 72 degrees North latitude. Since then the North Magnetic Pole has continued to be “discovered” time and again at random places in the Arctic following no discernable pattern. Likewise the South Magnetic Pole was first allegedly discovered by “Sir” Ernest Shackleton during his 1909 expedition, and has ever since been found randomly moving all over the Antarctic.

The idea of constantly randomly moving Magnetic Poles divorced from their Geographic counter-parts makes it conveniently impossible to independently confirm or deny polar claims by compass. In other words, since the invention of the video camera, any claim to have found the North or South Magnetic Pole, can and should be easily proven. By holding a compass and walking in a circle around the North Pole, the compass should always point directly towards it, and by walking in a circle around the South Pole, the compass should always point 180 degrees away in the opposite direction. To this day, however, no such simple experiment has been performed to prove to the public that these are truly magnetic poles at all.

Similarly, there are no videos from the Geographic Poles that provide the public with any concrete evidence that they are anywhere but some indistinct undisclosed snowy tundra. North Pole documentaries always show some man with an icicle moustache and a Garmin counting up their GPS latitude until reaching 90 degrees. There are never stellar readings made showing Polaris exactly 90 degrees above. There is no footage of the 6 months of constant day and 6 months of constant night supposed to exist at the Pole. GPS, the “Global” Positioning System, is based on a non-existent “globe” and created by the U.S. Military, so why should we trust that a GPS 90 degree north reading is truly the North Pole?

Why are the annals of Polar exploration so abundant with frauds and hoaxes? Why should we accept all these more recent Polar claims as being legitimate when the original discoveries and discoverers continue being exposed as false and liars? Why is there such an inordinate number of royal knights and Freemasons involved in Polar exploration? Admiral Byrd himself was a high-ranking Freemason from Federal Lodge No. 1 in Washington D.C. and financed by none other than fellow 33rd degree Freemason and Illuminati bloodline elite John D. Rockefeller. Roald Amundsen even had Masonic lodge No. 6-48 in Sacramento, California named after him.

If these explorers truly reached the North Pole, then where is the magnetic mountain, encircling whirlpool, four directional rivers, and surrounding inhabited islands mentioned by Adam of Bremen, Paul the Deacon, Gerald of Wales, Guido Guinizelli, Nicholas de Lynn, Jacobus Cnoyen, Gerard Mercator, John Dee, the Hindus, Buddhists, Jains, Shinto, Taoists, Jews, Christians, Muslims, the Norse, the Egyptians, the Persians and literally every single ancient culture on Earth? Are these all to be discounted as completely false stories with no factual impetus? And if the polar magnetic mountain truly is just fanciful mythology and non-sense, how do we account for this same (“false”) concept originating and flourishing independently in nearly every ancient culture worldwide?

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Early Polar Maps and Exploration

The ancient world’s mythologies regarding a magnetic mountain, four directional rivers, and other more fantastical features at the North Pole are shockingly consistent, but what did the earliest known explorers, historians and cartographers have to say about the subject? Pytheas, the earliest recorded explorer of the North Pole in the 4th century BC, claimed to discover an island he called “Thule,” the farthest northern land, and gave an account sounding straight out of ancient mythology. In his lost book entitled “On the Ocean,” Pytheas wrote, “the island was more than forty thousand stadia, and in this region there was no longer either land properly so-called, or sea, or air, but a kind of substance concreted from all these elements, resembling a sea-lungs – a thing which, the earth, the sea, and all the elements are held in suspension; and this is a sort of bond to hold all together, which you can neither walk nor sail upon.” Pytheas claimed upon reaching the northern-most point accessible, that land, air, and water somehow became like one substance similar to a jelly-fish and was completely impassable.

Little remains of Pytheas’ original account, but second-hand sources like Strabo inform us regarding the inhabitants of the surrounding northern islands, “he says that, of the animals and domesticated fruits, there is an utter dearth of some and scarcity of others, and that the people live on millet and other herbs, and on fruits and roots; and where there are grain and honey, the people get their beverage also, from them. As for the grain, he says – since they have no pure sunshine – they pound it out in large storehouses, after first gathering in the ears thither; for the threshing floors become useless because of this lack of sunshine and because of the rains.”

Pliny the Elder also wrote of Pytheas’ journey in his Naturalis Historia (IV.16) stating that, “on summer days the sun approached nearer to the top of the world; owing to a natural circuit of light the underlying parts of the earth have continuous days for six months at a time, and continuous nights when the sun has withdrawn in the opposite direction towards winter.  Pytheas of Mareilles writes that this occurs in the island of Thule, 6 days voyage north from Britain.   Pytheas states that north of Britain the tides rise 80 cubits.  The most remote of all is Thule, in which we have pointed out there are no nights at midsummer when the sun is passing through the sign of the Crab, and on the other hand no days at midwinter; indeed some writers think this is the case for periods of six months at a time without a break.  One day’s sail from Thule is the frozen ocean called by some the Cronian Sea.”

“The earliest voyage to the north is that claimed for Pytheus, the distinguished Phenician astronomer and geographer of Marseilles, who flourished 320 B.C.  His works were extant in the fifth century, but are no longer found.  Pliny and Eratosthenes gave full credit to his narrations, though Strabo shows great hostility to Pytheus, whose accounts he refused to receive, saying that he made ‘use of his acquaintance with astronomy and mathematics to fabricate his false narrative.’  Pliny, however, with more reason, thought that he employed his knowledge in practical exploration.  The latest editor of Strabo does not share in his author’s doubt.  According to Pliny and others, Pytheus sailed through the Straits of Gibraltar, making his way north to the British isles, whither it was the custom of his countrymen to resort, and, after traveling over England on foot, proceeded northward to a place called ‘Thule,’ six days’ sail from the northern part of Britain.”  -Benjamin Franklin DeCosta, “Inventio Fortunata, Arctic Exploration With An Account of Nicholas of Lynn” (4)

Pliny the Elder also wrote of Pytheas’ journey in his Naturalis Historia (IV.16) stating that, “on summer days the sun approached nearer to the top of the world; owing to a natural circuit of light the underlying parts of the earth have continuous days for six months at a time, and continuous nights when the sun has withdrawn in the opposite direction towards winter.  Pytheas of Mareilles writes that this occurs in the island of Thule, 6 days voyage north from Britain.   Pytheas states that north of Britain the tides rise 80 cubits.  The most remote of all is Thule, in which we have pointed out there are no nights at midsummer when the sun is passing through the sign of the Crab, and on the other hand no days at midwinter; indeed some writers think this is the case for periods of six months at a time without a break.  One day’s sail from Thule is the frozen ocean called by some the Cronian Sea.”

“The earliest voyage to the north is that claimed for Pytheus, the distinguished Phenician astronomer and geographer of Marseilles, who flourished 320 B.C.  His works were extant in the fifth century, but are no longer found.  Pliny and Eratosthenes gave full credit to his narrations, though Strabo shows great hostility to Pytheus, whose accounts he refused to receive, saying that he made ‘use of his acquaintance with astronomy and mathematics to fabricate his false narrative.’  Pliny, however, with more reason, thought that he employed his knowledge in practical exploration.  The latest editor of Strabo does not share in his author’s doubt.  According to Pliny and others, Pytheus sailed through the Straits of Gibraltar, making his way north to the British isles, whither it was the custom of his countrymen to resort, and, after traveling over England on foot, proceeded northward to a place called ‘Thule,’ six days’ sail from the northern part of Britain.”  -Benjamin Franklin DeCosta, “Inventio Fortunata, Arctic Exploration With An Account of Nicholas of Lynn” (4)

The classical Greek poet Pindar wrote that, “Never the muse is absent from their ways: lyres clash and flutes cry and everywhere maiden choruses whirling. Neither disease nor bitter old age is mixed in their sacred blood; far from labor and battle they live.” And reminiscent of Pytheas’ strange account Pindar stated that, “neither by ship nor on foot would you find the marvellous road to the assembly of the Hyperboreans.”

Similar to Thule and Hyperborea, the Celts also had their northern terrestrial paradise known as “Avalon.” St. Brandan, son of Finhlogho, a famous saint of the Irish church, who died in 576 AD, was allegedly the first to reach this land during a sea voyage to the North. Similar to other ancient accounts, St. Brandan mentioned a fountain with four directional streams, and claimed there were “magnificent castles and castle halls lighted with self-luminous stones and adorned with all manner of precious jewels, surpassing decription.”

In 1035 AD Archbishop Adalbert, the vicar of Scandinavia, sent a team of Frisian nobles to explore the northern polar region after which Adam of Bremen recorded their experiences in the book, “Gesta Hammaburgensis Ecclesiae Pontificum.” Similar to accounts of the Hyperboreans, the Frisian explorers claimed to reach an island where they encountered giant human beings living in caves and underground hollows. The giants’ domiciles were adorned in gold and precious metals which some of the Frisians stupidly attempted to steal and were swiftly chased back to their boats, minus one of their comrades caught by a giant who “in a twinkling tore him to pieces before their eyes.”

They never reached the North Pole or a magnetic mountain, but did encounter an incredible feature long-alleged to surround them. Ancient Norse legend states that a gigantic violent maelstrom (whirlpool) known as “Hvergelmir” or “the World’s Well,” surrounds the polar mountain and via four, six-hour daily cycles of pushing and pulling through subterranian channels, cause the rising and falling of tides on Earth. Adam of Bremen recounts the Frisian explorer’s deadly encounter with this “abysmal chasm,” as such: “of a sudden they fell into that numbing ocean’s dark mist which could hardly be penetrated with the eyes. And behold, the current of the fluctuating ocean whirled back to its mysterious fountainhead and with most furious impetuosity drew the unhappy sailors, who in their despair now thought only of death, on to chaos; this they say is the ‘abysmal chasm’ – that deep in which report has it that all the back flow of the sea, which appears to decrease, is absorbed and in turn revomited, as the mounting fluctuation is usually described. As the partners were imploring the mercy of God to receive their souls, the backward thrust of the sea carried away some of their ships, but its forward ejection threw the rest far behind the others. Freed thus by the timely help of God from the instant peril they had had before their eyes, they seconded the flood by rowing with all their might.”

Besides the Norse legends of Hvergelmir, historical records of this “World Well” can be found as early as the 8th century AD when Paulus Diaconus or “Paul the Deacon,” Benedictine monk, scribe and historian of the Lombards wrote in his Historia Langobardorum that, “not far from the shore, where the ocean extends without bounds, is that very deep abyss of waters which we commonly call the ocean’s navel. It is said twice a day to suck the waves into itself, and to spew them out again; as is proved to happen along all these coasts, where the waves rush in and go back again with fearful rapidity. By the whirlpool of which we have spoken it is asserted that ships are often drawn in with such rapidity that they seem to resemble the flight of arrows through the air; and sometimes they are lost in the gulf with a very frightful destruction. Often just as they are about to go under, they are brought back again by a sudden shock of the waves, and they are sent out again thence with the same rapidity with which they were drawn in.”

Giraldus Cambrensis or “Gerald of Wales,” archdeacon of Brecon, historian, and royal clerk to King Henry II, wrote in his 1188 work “Topographia Hibernica” that, “Not far from the islands, towards the north, there is an astonishing whirlpool in the sea, towards which there is a set current of the waves from all quarters, until, pouring themselves into nature’s secret recesses, they are swallowed up, as it were, in the abyss. Should a vessel chance to pass in that direction, it is caught and drawn along by the force of the waves, and sucked by the vortex without chance of escape. There are four of these whirlpools in the ocean, described by philosophers as existing in the four different quarters of the world; whence it has been conjectured that the currents of the sea, as well as the winds, are regulated, by fixed principles.”

The whirlpool was also mentioned in another late 12th century work “Historia Norwegiae,” where the author, an anonymous Norwegian monk gives a particularly detailed description, stating: “The greatest of all whirlpools is to be found there, which engulfs the strongest ships, sucking them in at ebb tide and spewing out their fragments with a belch at flood tide … There is a very deep abyss in the earth itself and alongside it are open-mouthed caverns containing winds which are said to be brought forth by the breathing of the water, and these are the breath of gales. Indeed, by their breathing these winds draw to them the waters of the sea through hidden passages in the earth; they shut them up in the vaults of the abyss, and then by the same force drive them out again, causing sea-surges, spates and the whirling of waterspouts. Earthquakes also occur and various discharges of vapour and conflagration, for when the winds’ breath, held in the cheeks of earth, presses to burst out, it shakes the foundation of the world with a dreadful roaring and forces it to tremble. So when the winds’ breath contends with fire in the earth’s interior, then even in mid-ocean the depths are fissured and smoky exhalations and sulphurous flames are seen to emerge.”

By the 13th century A.D. the idea of a magnetic mountain at the North Pole was widely known enough that Italian poet Guido Guinizelli actually used it as a simile for the power of his woman’s love. The section from his poem “Madonna, The Fine Love I Give you,” translated reads, “In that land beneath the North Wind / are the magnetic mountains / which transmit to the air their power / to attract the iron, but because it is far away / it needs help from a similar stone / to make the compass needle / turn towards the pole star.”

In the 14th century two lost books “Inventio Fortunata” by Nicholas de Lynn and “The Itinerium” of Jacobus Cnoyen mention the magnetic mountain, four directional rivers, and encircling whirlpool said to change every 6 hours causing the tides, comparing them to the “breath of God” at the “naval of the Earth,” inhaling and exhaling the great seas. Many citations from the two books are made by more modern sources, but surviving copies have unfortunately all been lost to antiquity.

Nicholas de Lynn was an English Minorite friar of Oxford, a mathematician, astronomer and explorer who lived from 1330 to 1390. He was fascinated by the astrolabe and actually produced several of them for patrons and his own personal use. John of Gaunt, Duke of Lancaster, even comissioned Nicholas to produce an astrolabe and a “Kalendarium” of complete astronomical tables covering 1387 to 1463 which were later used to create nautical almanacs. For this Nicholas became famously known as “The Man with the Astrolabe,” and was even complimented and lauded as an astronomical genius by Geoffrey Chaucer in his “Treatise on the Astrolabe.” His esteem as a knowledgable astronomer and navigator soon reached King Edward III who in the early 1360s sent Nicholas and a team of ships to explore the Arctic.

“The work by which Nicholas of Lynn will longest be remembered is not now to be found.  Its disappearance under any circumstances is not a matter of surprise, since of many important works once well known no copy remains today, while of others there are only one or two examples.  Unfortunately, we know almost as little about the voyages made from Lynn by the fellow townsmen of Nicholas as about the book in question.  Many hardy mariners sailed from the port of Lynn, but of their enterprise at the north only the most scanty memorials remain.  It is nevertheless clear that their activity was appreciated by Edward III, while their neighbors of Blakeney were several times favored by that king on account of their superior merit.” -Benjamin Franklin DeCosta, “Inventio Fortunata, Arctic Exploration With An Account of Nicholas of Lynn” (19)

What we know about Nicholas de Lynn, his polar explorations, and his lost book now come from existing citations and quotations from his contemporaries and readers. One such man was Jacobus Cnoyen, a Dutch explorer who composed a book of travel epics in Flemish, also lost to antiquity, but quoted and re-printed in later works still available. Cnoyen is referenced as learning from “the Minorite” (Nicholas de Lynn) that “large parts of the polar indrawing sea did not freeze over in winter.” Speaking of Nicholas, Cnoyen wrote, “the priest who had the astrolabe related to the kind of Norway that in 1360 AD there had come to these Northern Islands an English Minorite from Oxford who was a good astronomer. Leaving the rest of the party who had come to the Islands, he journeyed further through the whole of the North and put into writing all the wonders of those islands, and gave the King of England this book, which he called in Latin Inventio Fortunatae, which book began at latitude 54 degrees, continuing to the Pole.”

Both Nicholas and Cnoyen’s books contained a detailed map of the Arctic derived from Nicholas’ journeys which included a magnetic mountain at the North Pole, 4 directional streams, encircling whirlpool, and surrounding islands. Luckily for posterity, a version of this map still survives to this day because it was used for Johannes Ruysch’s 1508 map of the world and later reproduced in detail and published in 1595 by the most well-known cartographer in history, responsible for the most popular maps ever created, Gerardus Mercator.

On the legend of Ruysch’s map Nicholas de Lynn’s Inventio Fortunata is referenced as it’s source, stating that, “It is written in the Book of the Fortunate Discovery that, under the Arctic Pole, there is a high magnetic rock 33 German miles in circumference. A surging sea surrounds this rock, as if the water were discharged downward from a vase through an opening to four mouths below. Around are islands, of which two are inhabited. Mountains vast and wide surround these islands, 24 of which deny habitation to man.” Another inscription on Ruysch’s map describes the incredible magnetic effect of the polar lodestone mountain, stating, “Here the ship’s compass loses its property, and no vessel with iron on board is able to get away.”

“A world map by Johannes Ruysch, the Universalior cogniti orbis tabula, published in an edition of Ptolemy’s Geographia in Rome in 1508, shows four islands around the North Pole; two (the one north of Greenland and its opposite across the Pole) are labeled “Insula Deserta”; the one north of Europe is that of the Hyperboreans; and the one north of America is labeled “Aronphei.” He labels the waters within the four islands as the “Mare Sugenum,” and speaks of a violent whirlpool that sucks the incoming waters down into the earth; in addition, his map shows a ring of small, very mountainous islands around the four islands, which numerous islands Ruysch says are uninhabited.”  -Chet Van Duzer, “The Mythic Geography of the Northern Polar Regions”

“This would seem to indicate that the book written by Nicholas of Lynn was known to the mapmaker, while, also, it may have been known at Rome.  It is evident that the polar region was drawn more or less in accordance with some plan by Nicholas, which was combined with later material.  Around the magnetic rock, immediately under the pole, are four islands, ‘Aronphei,’ ‘Insvla deserta,’ ‘Hyperborei Evropa’ and ‘Insvle Deserta.’  Outside of these islands are smaller and mountainous islands, arranged in a semi-circle, while the peninsula of ‘Pilapelanti,’ with its base resting upon Europe, pushes out into this druidic arrangement of islands, bearing up what is intended to represent a church, with the legend ‘Sacte Odulfi.’  Eastward of this peninsula is the ‘Provicia obscura,’ and the ‘Marc Svgenvm.’  Westward of ‘Bergi extrema’ another peninsula enters the groups of islands, which is pierced by ‘planora de Berga’ at the extreme west.  The ‘Mare Svgenvm’ also fills the west.  South of ‘Grvenlant’ is ‘Terra Nova,’ or New Foundland.  From the ‘Mare Svgenvm’ the water flows northward through the four openings into the polar basin.  The arrangement is curious, yet not wholly without resemblance to what is found in nature; for what is called the polar basin is fed by several vast streams pouring into it from the warm regions at the south.  These streams also create counter currents, which flow southward, bearing enormous quantities of the heaviest ice.”  -Benjamin Franklin DeCosta, “Inventio Fortunata, Arctic Exploration With An Account of Nicholas of Lynn” (22)

Swedish historian Olaus Magnus wrote of both the magnetic mountain and surrounding whirlpool in his 1555 work “Historia de Gentibus Septentrionalibus” (A Description of the Northern Peoples) stating it to be a well-known fact that ships in the north must be built with wooden pegs, as iron nails would be pulled out by the northern lodestone mountain, and that, “between Roest and Lofoten is so great an abyss, or rather Charybdis, that it suddenly swamps and swallows up in an instant those mariners who incautiously approach. Pieces of wreckage are very seldom thrown up again, and if they come to light, the hard material shows such signs of wear and chafing through being dashed against the rocks, that it looks as if it were covered with rough wool.”

Just two years later in 1557, English explorer Anthony Jenkinson also wrote of the whirlpool, saying, “Note that there is between the said Rost Islands and Lofoot, a whirle poole called Malestrand, which from halfe ebbe untill halfe flood, maketh such a terrible noise, that it shaketh the ringes in the doores of the inhabitants houses of the sayd islands tenne miles off. Also if there commeth any whale within the current of the same, they make a pitifull crie. Moreover, if great trees be carried into it by force of streams, and after with the ebbe be cast out againe, the ends and boughs of them have bene so beaten, that they are like the stalkes of hempe that is bruised.”

A few decades later in 1591, Schönneböl, a man who was sheriff of Lofoten and Vesteralen for over twenty years, wrote a similar description claiming that, “Iron rings on house doors are shaken hither and thither by the rushing of the current. Whales who cannot go forward on account of the strong stream, give a great cry and then are gone. And great trees, spruce or fir, which disappear in this current, and when at last they come up again, then all the boughs, all the roots and all the bark is torn off, and it is shaped as though it had been cut with a sharp axe.”

The most famous map-maker who ever lived and likely the only person in the history of cartography to become a household name, Gerardus Mercator, known for his meticulous accuracy and responsible for the popular “Mercator projection,” lived from 1512 to 1594 and created hundreds of detailed maps. The year after his death in 1595 his family compiled his life’s work into an Atlas which included never before released reproductions of Nicholas de Lynn’s maps of the polar regions, specifically the “Septentrionalium Terrarum Descriptio.” This incredible map shows the polar magnetic mountain “said to be the highest in the world,” named “Rupes Nigra,” encircling whirlpool, 4 directional rivers, and surrounding islands in fine detail along with several revealing inscriptions.

“The map shows a North Pole that is very unfamiliar to modern eyes. At the center of the map, and right at the Pole, stands a huge black mountain; this mountain was made of lodestone, and was the source of the earth’s magnetic field.  The central mountain is surrounded by open water, and then further out by four large islands that form a ring around the Pole. The largest of these islands perhaps 700 by 1100 miles, and they all have high mountains along their southern rims. These islands are separated by four large inward-flowing rivers, which are aligned as if to the four points of the compass – though of course there is no north, east, or west at the North Pole: every direction from this center is south. Mercator’s notes inform us that the waters of the oceans are carried northward to the Pole through these rivers with great force, such that no wind could make a ship sail against the current. The waters then disappear into an enormous whirlpool beneath the mountain at the Pole, and are absorbed into the bowels of the earth. Mercator also tells us that four-foot tall Pygmies inhabit the island closest to Europe.”  -Chet Van Duzer, “The Mythic Geography of the Northern Polar Regions”

In another inscription made on the map, Mercator informs the reader further regarding the great whirlpool, stating that, “a monstrous gulf in the sea towards which from all sides the billows of the sea coming from remote parts converge and run together as though brought there by conduit, pouring into these mysterious abysses of nature, they are as though devoured thereby and, should it happen that a vessel pass there, it is seized and drawn away with such powerful violence of the waves that this hungry force immediately swallows it up never to appear again.”

Gerardus Mercator studied at the University of Louvain in 1549 where he met and befriended another very influential figure of his time, John Dee, astronomer / astrologer and advisor to Queen Elizabeth I. Dee was convinced that a route to the Indies could be found through the Northwest Passage and while attempting to interest Queen Elizabeth to support an expedition, he contacted Mercator for more information. In Mercator’s 1577 letter back to Dee we learn he copied verbatim from Jacobus Cnoyen’s Itinerium stating that, “In the midst of the four countries is a whirlpool, into which there empty these four indrawing Seas which divide the North. And the water rushes round and descends into the Earth just as if one were pouring it through a filter funnel. It is four degrees wide on every side of the Pole, that is to say eight degrees altogether. Except that right under the Pole there lies a bare Rock in the midst of the Sea. Its circumference is almost 33 French miles, and it is all of magnetic Stone. And is as high as the clouds, so the Priest said, who had received the astrolabe from this Minorite in exchange for a Testament. And the Minorite himself had heard that one can see all round it from the Sea, and that it is black and glistening. And nothing grows thereon, for there is not so much as a handful of soil on it. This is word for word everything that I copied out of this author years ago.”

As late as the mid-17th century, aspects of these polar phenomena continued appearing in cartography and cosmography. The “euripi” or 4 indrawing streams, were included or alluded to in Linschoten’s 1595 map, the Ortelius of 1599, Quod’s Fascicvlvs Geographicvs of 1608, Hondius’ 1619 map, Purchas’ map of 1625, and in Heylin’s 1659 Cosmographie he wrote about the Rupes Nigra and surrounding whirlpool and euripi, stating that, “Under the Arctick Pole is said to be a Black Rock of wonderous height, about 33 leagues in compass; the Land adjoining being torn by the sea into four great islands. For the Ocean violently breaking through it, and disgorging itself by 19 channels, maketh four Euripi, or fierce Whirlpools, by which the waters are finally carried towards the North, and these swallowed into the Bowels of the Earth. That Eurpius or Whirlpool which is made by the Scythic Ocean, hath five Inlets, and by reason of his strait passage, and violent course, is never frozen: the other on the back of Greenland being 37 leagues long, hath three inlets, and remaineth frozen three months yearly. Between these two lieth an Island, on the North of Lappia and Biarmia, inhabited as they say by Pygmies, the tallest of them not above four foot high. A certain Scholer of Oxford reporteth, that these four Euripi are carried with such furious violence towards some Gulf, in which they are finally swallowed up, that no ship is able with never so strong a Gale to stem the Current and yet there is never so strong a wind as to blow a windmill.”

There is modern circumstantial evidence that lends strong credence to this idea as well. The largest publicly-known maelstrom in the world is called Saltstraumen just North of the Arctic circle in Norway, where 400 million cubic meters of water pass through a 3km long, 150-meter wide strait reaching speeds of 10 meters per second. Similar to legends of Hvergelmir, this Northern whirlpool actually arises exactly 4 times per day, every 6 hours, along with the shifting of the tides! In fact, the majority of naturally occuring whirlpools in the world, including the famous Naruto whirlpools in Japan, form 4 times per day, every 6 hours, as the tides change.

If the entire ancient world’s mythologies along with early explorers, historians and cartographers all shared similar accounts of a polar magnetic mountain, encircling whirlpool, four directional streams, and surrounding islands occupied by giants and/or pygmies, why is it that no modern accounts of the North Pole have a single mention of any such thing? How is it possible for such consistency in polar geography to exist throughout the ancient world? Why have all of these features suddenly disappeared from modern maps? Were the ancients all completely mistaken with regards to the North Pole, or are we now in modern times the victims of a concerted cover-up, and being deceived about what is really at the Pole?

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Ancient Polar Mythologies

Nowadays and for the past five centuries, since the introduction of the heliocentric globe deception, all world maps and explorers have depicted and described the North Pole and surrounding region as being nothing but an arbitrary point in a semi-frozen tundra. Previous to this however, depictions and descriptions of the North Pole and surrounding regions in world maps and ancient explorers’ accounts were very different. Firstly, before the 16th century, the North Pole was never once shown or thought to be just some random, ambiguous point amidst a low salinity Arctic Ocean as it is now. Instead, the North Pole was universally described and depicted, from diverse cultures all across the Earth, as being a gigantic magnetic mountain situated directly below Polaris. The prevailing belief was that compass needles the world over were actually pointing to a huge “loadstone mountain” made of magnetite at the Pole; in contrast to today’s prevailing belief that compass needles are pointing to some constantly moving magnetic field generated by hypothetical molten metal existing at the center of a fantastical globe-Earth. While neither claim can be confirmed or denied without independent exploration and experimentation, it should be noted that nowhere in nature can we find molten metal which retains any significant magnetic properties once heated past the “Curie Point,” let alone create some convoluted constantly moving di-polar field as is claimed by proponents of the fantasy ball-Earth.

Ancient Buddhist, Vedic and Jain traditional cosmologies all state that at the North Pole magnetic center-point of Earth exists a circular mountain of magnetite called Mount Meru. Puranic and Sumerian traditions also referred to this place calling it “Mount Sumeru.” In Ancient Iran they spoke of Mount Hara Berezaiti with a celestial spring on its highest peak in the realm of the stars. In early Chinese writings there is Mount Kunlun with a bronze Pillar of Heaven at the summit where the immortals dwell, often also called “The Pearl Mountain,” a paradise home of four great rivers around which the heavens revolve. The Turkmen tribes of Southern Turkestan told of a copper pillar that marks the “Navel of the Earth.” The Mongols wrote of Mount Sumber with the Zambu tree on its summit. The Buryats of Siberia talked of Mount Sumur with the North Polestar fastened to its summit. The Siberian Dalmucks spoke of a mountain lake from which four rivers flow to the points of the compass. The Egyptians wrote of the “Mound of the First Time” which was the first land to appear from the waters and is the dwelling place of the High God, the source of light. The Muslims wrote of Qaf and Zoroastrians wrote of Girnagar, the world encircling mountains. The Navajos spoke of “encircled mountain” which was surrounded by four directional mountains. The Dogon tribe of Nigeria told of a cosmic pillar spanning 14 worlds which was the “roof-post of the house of the high god Amma.” The Warao Indians of the Orinoco Delta in Venezuela speak of a cosmic axis extending above the center of their earth disk. Ancient Greek mythology referred to “Mount Olympus, the Home of the gods.” The ancient Germans told of “Irminsul” a universal column which sustains everything. The Norse Edda spoke of “Asgard,” the burgh of the gods rising in the center of “Midgard,” the circular earth. Ptolemy recounted a legend involving magnetic islands which exerted such strong attraction that ships with metal nails were held in place and unable to leave. In the Arabic legend, “One Thousand and One Nights,” a magnetic mountain pulls all the nails right out of their ship causing it to fall apart and sink. The second tallest mountain in Tanzania is even named “Mount Meru” after its primordial partner at the Pole.

“In many traditions, the world mountain is identified symbolically with some local mountain. This is illustrated by Mount Olympus of the Greeks, Mount Alborz of the Iranians, and Mount Khun-Lun of the Chinese. In Near Eastern tradition, the world mountain is the small hill in Jerusalem known as Mount Zion. Thus the circular continent centered on Jerusalem in medieval maps also possessed a symbolic world mountain.” -Richard L. Thompson, “The Cosmology of the Bhagavata Purana” (146)

“Jerusalem was Paul’s lodestone. The ancient mariners who set sail in their little cockleshell boats tended to hug the coastline, not daring to get too far from land. Aids to navigation were few, and their vessels were at the mercy of wind and wave. The slightest sign of a storm would send them scurrying for refuge. Moreover, the dreams of those old-time venturers were haunted by thoughts of the fabled, ‘lodestone mountain.’ They believed it had the power to draw their vessels to shipwreck on its shores against all the pull of tide and wind.” -John Phillips, “Exploring (the Book of) Acts” (402)

Isaiah wrote about a mountain, set above all other mountains, in the far recesses of the North where the gods meet called Mount Zion in Jerusalem. Genesis, Ezekiel and Enoch all mention a paradisiacal Eden, the mountain of God, and source of four main rivers. Genesis 2: 10-14 reads: “And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.”

Mohammed also spoke of four rivers and a divine tree. In the Srimad Bhagavatam four branches of the celestial Ganges flow out from Brahmapuri on top of Mount Sumeru. In ancient Canaan, Guri’ili, the mountain of El, was the dwelling of El, the creator, and a place of assembly for the demi-gods. In one Phoenician ivory carving from around 1000 B.C., a deity is shown dressed to represent a mountain with four streams coming out from the mountain-god-man at right angles. Similarly, in an ancient Akkadian hymn to the goddess Ishtar, she is addressed as “the Queen of the Mountain of the World and Queen of the land of the four rivers of Erech,” and she says, “I am lord of the steep mountains, which tremble whilst their summits reach to the firmament.”

In the Christian apocryphal book of Enoch, Enoch is taken by angels on a tour of the seven heavens and while in the third heaven shown magnificent trees producing wonderful fruits with adjacent springs pumping honey, milk, oil and wine to four directional rivers flowing down into paradisiacal Eden, an abode specially prepared only for the pious and selfless. Similarly, in the Hindu cosmology, four trees in Ilavrta-varsa stand on great mountains producing rivers of nectar and honey, like fountains of youth, providing health and vitality to all who drink of them, while the central tallest “Jambu” tree rises to incredible heights and “seems to cover all the heavens.”

“In the Bhagavata Purana Mount Sumeru is surrounded by four great mountains surmounted by four gigantic trees. These include the Jambu tree after which Jambudvipa is named. Four huge lakes of milk, honey, sugarcane juice and pure water are located between the four mountains, and these lakes confer mystic powers on the celestial beings who bathe in them. There are also four celestial gardens near these lakes. From the foot of each of the four trees, there flows a river that either emerges from the tree itself or from the fruits of the tree. These rivers of honey and different kinds of juice flow throughout the region of Ilavrta-varsa surrounding Mount Sumeru, and they confer freedom from fatigue, disease, and old age on the inhabitants of that region.” -Richard L. Thompson, “The Cosmology of the Bhagavata Purana” (132)

The Yakut people of northeastern Siberia have their own strikingly similar ancient myth where a world tree of immeasurable age exists “at the navel of the Earth,” just like the Hindu Jambu tree is “born of the umbilical knot of Brahma.” The Yakut world tree reaches into the high heavens with cones nine fathoms long and sap which imparts youthfulness on all who consume it. Near the Yakut tree also lies a lake of sweet milk, which is where the popular modern Japanese milk company “Yakult” doubtless gets its inspiration.

“In different traditions, the upper and lower worlds may be divided into several levels (often seven or nine). In the center of the earth-disk there is a world mountain or world pillar that links middle earth to the lower and upper worlds. The world mountain represents the polar axis, and the dwellings of great demigods are located on its summit. The world mountain may be surrounded by other mountains that define the cardinal directions, and these directions may be associated with certain colors. Four sacred rivers may also flow from the world mountain in the four cardinal directions. There is a world tree that is often situated on the world mountain (or four world trees may be located on the neighboring directional mountains). The world tree extends from the earth to the heavens, and it is nearly immortal. It is the source of rivers of nectar or pure water that give health and longevity to those who drink them. The tree stands in an earthly paradise where there are celestial gardens and rivers of various substances, such as milk, oil, and honey. The tree or world pillar is often associated with a great eagle-like bird that is the enemy of great serpents dwelling in the lower world.” -Richard L. Thompson, “The Cosmology of the Bhagavata Purana” (135)

In ancient Iranian thought, a mountain called “Hara Berezaiti,” or “Albordj” stands at the center of the Earth, a fixed point around which the Sun, Moon, and stars revolve. At its summit lies the dwelling place of “Ormuzd” the lord of light, complete with a giant miraculous tree, an Edenic “garden of Ahuramazda,” and the celestial fountain “Arduisur,” which is the mother of all Earthly water and flows down towards four cardinal points into four large streams. The bridge “Tschinevad” reaches from the peak of Albordj to the solid vault of heaven, or “Gorodman,” the home of the pious and blessed, whilst underneath lies the great gulf of Duzahk, the abysmal abode of the lord of darkness, “Ahriman.”

The earliest cosmogony recorded by the Japanese in their most ancient book, the Koji-ki, once again mirrors this recurring mythology. In the beginning, Izanagi and Izanani, the great god and goddess standing in heaven drove a celestial spear into the endless sea and twisted it around until an island rose from the water. They then descended from heaven to Earth and built a palace around the huge spear using it as the central pillar. This spear became the central axis of the world and their palace the birthplace of the human race. In the Koji-ki and Shinto religion, the Creator and the North Pole are so purposely and inseparably linked that one of the often used names of God translates to: The Lord of the Center of Heaven. The “Ainos,” supposed first inhabitants of Japan, whose name means “offspring of the centered,” are believed to have arrived onto the archipelago “from the North,” and bury their dead facing North to where their ancestors came and to which their spirits would return.

In Buddhist funeral ceremonies bodies are cremated in special crematoriums actually called “Meru” which are essentially tall stone pillars with four doors at the peak aligned to the cardinal directions, with the belief that our reincarnated souls will pass Mount Meru before returning to earthly bodies. Literally every temple and the little spirit house shrines found in most Buddhist homes are also representations of Meru, the abode of the gods, aligned to the four cardinal directions, and opulently embellished with gold, jewelry and metaphysical artwork.

“Koeppen assures us that ‘every orthodoxly constructed Buddhist temple either is, or contains, a symbolical representation of the divine regions of Meru, and of the heaven of the gods, saints, and Buddha’s, rising above it.’ Lillie says, ‘The thirteen pyramidal layers at the top of every temple in Nepal represent the thirteen unchangeable heavens of Amitabha.’ Faber develops the evidence of this practice among the ancients with great fullness, and with respect to the Hindus and Buddhists says, ‘each pagoda, each pyramid, each montiform high-place is invariably esteemed to be a copy of the holy hill Meru.'” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (229-30)

Ancient South American traditions also believed the human race was birthed in the farthest North, upon the highest of mountains, surrounded by perpetual clouds, fountainhead of the world’s waters, and home of god Tlaloc, residing on their sacred paradise mountain Tlapallan. The first man, Quetzalcoatl, was said to have drank the water of immortality from Tlaloc’s mountain and ruled as king throughout a golden age in Mexico. The many Incan, Mayan, Aztec and other step-pyramids and temples aligned to cardinal directions and devoted to the gods are representative of this world mountain. Interestingly enough, many modern Mexican myths now represent the mountain as crooked or partly turned over.

Similarly, in the ancient Chinese Taoist tradition, a myth over 4000 years old refers to Shang-te, the highest of all gods who lives in “Tsze-wei,” described as “a celestial space above the North Pole.” Shang-te’s abode is said to exist directly over the peak of Mount Kunlun, which again places the “highest god” at Polaris. As with the other cosmologies, Mount Kunlun is a primeval paradise, abode of the gods, with a world tree in the middle, and a fountain of immortality from which four rivers flow outwards to the four corners of the Earth.

“Sparkling fountains and purling streams contain the far-famed ambrosia. One may there rest on flowery carpeted swards, listening to the melodious warbling of birds, or feasting upon the delicious fruits, at once fragrant and luscious, which hang from the branches of the luxuriant groves. Whatever there is beautiful in landscape or grand in nature may also be found there in the highest state of perfection. All is charming, all enchanting, and whilst nature smiles the company of genii delights the ravished visitor. Where now, is this Paradise Mountain located? At the North Pole … Immediately over the central peak of Kwen-lun appears the Polar star, which is Shang-te’s heavenly abode. In the central place, the Polar star of Heaven, the one Bright One, the Great Monad always dwells. In accordance with this conception, the Emperor and his assistants when officiating before the Altar of Heaven, always face the North. The Pole-star itself is a prominent object of worship.” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (144, 216)

Both the ancient Orientals and Greeks turned to face north before commencing prayer. Homer states that when addressing the gods of “Mount Olympus” they would stretch their arms towards the Northern sky, and Plato also confirms that this “holy habitation of Zeus was placed in the center of the world.” Heraclitus said that “it touches the ether and casts a shadow five thousand stadia in length.” Herodotus stated the mountain to be “very tapering and round; so lofty, moreover, that the top cannot be seen, the clouds never quitting it either summer or winter. The natives call this mountain The Pillar of Heaven, and they themselves take their name from it, being called Atlantes. They are reported not to eat any living thing.” Strabo claimed it was an earthly paradise with gigantic olive trees and grape clusters a cubit in length. Pliny described a river of milk descending from great heights and called the mountain a “fabulosissimum.” Maximus Tyrius claimed the ocean waves stopped short before reaching the mountain, “standing up like a wall around its base, though unrestrained by any earthly barrier. Nothing but the air and the sacred thicket prevent the water from reaching the mountain.” In the Phaedo, Socrates is quoted as saying, “all things that grow trees and flowers and fruit are fairer than any here; and there are hills and stones in them smoother and more transparent and fairer in color than our highly-valued emeralds and sardonyx and jaspers and other gems, which are but minute fragments of them: for there all the stones are like our precious stones, and fairer still. The temperament of their seasons is such that the inhabitants have no disease, and live much longer than we do, and have sight and hearing and smell and all the other senses in much greater perfection. And they have temples and sacred places in which the gods really dwell, and they hear their voices, and receive their answers, and are conscious of them, and hold converse with them, and they see the Sun, the Moon, and the stars as they really are.”

“The evidence that in ancient Hellenic thought, also, the heaven of the gods was in the northern sky is incidental, but cumulative and satisfactory. For example, heaven is upheld by Atlas, but the terrestrial station of Atlas, as we have elsewhere shown, is at the North Pole. Again, Olympos was the abode of the gods; but if the now generally current etymology of this term is correct, Olympos was simply the Atlantean pillar, pictured as a lofty mountain, and supporting the sky at its northern Pole. In fact, many writers now affirm that the Olympos of Greek mythology was originally simply the north polar ‘World-mountain’ of the Asiatic nations.” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (212)

The ancient Germanic and Finnish people also, when praying or sacrificing to the gods, always faced north, and in the Scandinavian Eddas, both Asgard and Idavollr are represented as the “navel” or center of the world. For them, atop the Yggdrasil tree at Earth’s center was the heavenly “Asgard,” home of the gods. Today we still pay respect to this primitive tradition at Christmas when we top our symbolic world trees with a bright yellow Pole star.

“We have already seen that the term ‘navel’ was anciently used in many languages for ‘centre,’ and that the Pole, or central point of the revolving constellations, was the ‘Navel of Heaven.’ But as to the celestial Pole there corresponds a terrestrial one, so it is only natural that to the term the ‘Navel of Heaven’ there should be the corresponding expression the ‘Navel of the Earth.’ Beginning with Christian traditions, let us make a pilgrimage to the Church of the Holy Sepulchre at Jerusalem. There, in the portion belonging to the Greek Christians, we shall discover a round pillar, some two feet high, projecting from the marble pavement, but supporting nothing. If we inquire as to its purpose, we shall be informed that it is designed to mark the exact centre or ‘Navel’ of the Earth. Early pilgrims and chroniclers refer to this curious monument, but its antiquity no one knows.” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (227)

In the Indian Puranas, both the terms “Navel of the Earth,” and “Navel of Heaven,” are used repeatedly and always referring to a place not in or near India, but rather at the North Pole. Hymns from the Rig Veda speak of the “supporting column of heaven” otherwise known as the Atlas pillar of Vedic cosmology, and describe it as “standing upon the Navel of Earth.” In the fifth verse of the one hundred and eighty-fifth hymn, Day and Night are represented as twin sisters in the bosom of their parents Heaven and Earth, where they lock arms and spin circles around a common center point, namely the navel. This is also echoed in a mysterious passage by Quintus Curtius which has baffled modern commentators stating how the object which represented the divine being resembled a “navel set in gems.”

“If anything is needed to disprove the common notion that geographical ignorance and national self-esteem first governed the ancient peoples in locating in their own countries ‘navels’ of the earth, it is furnished by what is, in all probability, the oldest epic in the world, that of Izdhubar, fragments of which have survived in the oldest literature of Babylonia. These fragments show that the earliest inhabitants of the Tigro-Euphrates basin located ‘the Centre of the Earth,’ not in their own midst, but in a far-off land, of sacred associations, where ‘the holy house of the gods’ is situated – a land ‘into the heart whereof man hath not penetrated;’ a place underneath the ‘overshadowing world-tree’ and beside the ‘full waters.’ No description could more perfectly identify the spot with the Arctic Pole of ancient Asiatic mythology. Yet this testimony stands not alone; for in the fragment of another ancient text, translated by Sayce in ‘Records of the Past,’ we are told of a ‘dwelling’ which ‘the gods created for’ the first human beings, – a dwelling in which they ‘became great’ and ‘increased in numbers,’ and the location of which is described in words exactly corresponding to those of Iranian, Indian, Chinese, Eddaic, and Aztec literature; namely, in the Centre of the Earth.” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (239-40)

“Among the ancient Inca-subjects of Peru was found the same idea of a Navel of the Earth, and even among the Chickasaws of Mississippi. Thus is all ancient thought full of this legendary idea of a mysterious, primeval, holy, Paradisiac Earth-centre, a spot connected as is no other with the ‘Centre of Heaven,’ the Paradise of God. Why it should be so no one has ever told us; but the hypothesis which places the Biblical Eden at the Pole, and makes all later earth navels commemorative of that primal one, affords a perfect explanation. In the light of it, there is no difficulty in understanding that Earth-centre in Jerusalem with which we began. The inconspicuous pillar in the Church of the Holy Sepulchre symbolizes and commemorates far more than the geographical ignorance of mediaeval ages. It stands for the Japanese pillar by which the first soul born upon earth mounted to the sky. It stands for the World-column of the East-Aryans and the Chinvat Bridge of Iran. It stands for the law-proclaiming pillar of orichalcum in Atlantis, placed in the centre of the most central land. It stands for that Talmudic pillar by means of which the tenants of the terrestrial Paradise mount to the celestial, and, having spent the Sab- bath, return to pass the week below. It symbolizes Cardo, Atlas, Meru, Hara-berezaiti, Kharsak-Kurra, every fabulous mountain on whose top the sky pivots itself, and around which all the heavenly bodies ceaselessly revolve. It perpetuates a religious symbolism which existed in its region before ever Jerusalem had been made the Hebrew capital, recalling to our modern world the tabbur ha-aretz of a period anterior to the days of Samuel. In tradition it is said to mark the precise spot ‘whence the clay was taken, out of which the body of Adam was modeled.’ It does so, but it does it in a language and method which were common to all the most ancient nations of the earth. It points not to the soil in which it stands, but to the holier soil of a far-away primitive Eden.” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (247-9)

In Freemasonic temples, on Freemasonic tracing boards, and upon Freemasonic aprons can be found similar symbolism pointing to these concepts. Namely, a flat Earth framed by pillars covered by an arch firmament, often with the tallest or most prominent pillar positioned centrally and a single eye representing Polaris situated above it. The Sun and Moon are also usually shown on either side representing their paths/positions over and around the flat Earth. This knowledge was clearly wide-spread among the ancient world but in modern times has become occulted by certain such secret societies and vested interests.

“Everywhere, therefore, in the most ancient ethnic thought, in the Egyptian, Akkadian, Assyrian, Babylonian, Indian, Persian, Chinese, and Greek, everywhere is encountered this conception of what, looked at with respect to its base and magnitude, is called the ‘Mountain of the World,’ but looked at with respect to its glorious summit and its celestial inhabitants is styled the ‘Mountain of the Gods.’ We need not pursue the investigation further. Enough has been said to warrant the assertion of Dr. Samuel Beal: ‘It is plain that this idea of a lofty central primeval mountain belonged to the undivided human race.’ Elsewhere the same learned Sinologue has said, ‘I have no doubt that the idea of a central mountain, and of the rivers flowing from it, and the abode of the gods upon its summit, is a primitive myth derived from the earliest traditions of our race.'” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (137)

“In concluding this sketch of ancient cosmology one further question naturally and inevitably thrusts itself upon us. It is this: How are the rise and the so wide diffusion of this singular world-view to be explained? In other words, how came it to pass that the ancestors of the oldest historic races and peoples agreed to regard the North Pole as the true summit of the earth and the circumpolar sky as the true heaven?” -Dr. William Warren, “Paradise Found: The Cradle of the Human Race at the North Pole” (139)

 

 

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